WELCOME TO ISTORIA

“I went to Jerusalem to become acquainted (Greek:istoria) with Cephas.” Paul’s words in Galatians 1:18.


The Egalitarianism of Abolitionist John Brown

I have been researching the life of John Brown, the white abolitionist who led twenty one men - sixteen whites and five slaves - to overtake the U.S. Armory at Harper's Ferry, Virginia on October 16, 1859. Brown desired to obtain weapons in order to arm Southern slaves and lead them in a war to end the institution of slavery. Brown's attack on the Harper's Ferry ended after two days when Robert E. Lee led a group of United States Marines in a counter-assault which resulted in the deaths of ten of Brown's men (including two of his own sons), and his eventual trial and hanging in Charles Town, Virginia (now Charleston, West Virginia). Most of my life I have considered John Brown a 'fanatic' simply because of the few, brief blurbs about his life that I read in histories of the Civil War.

Recently, however, I have come across literature that portrays John Brown as an evangelical, Calvinistic Christian gentleman who believed in the inspiration and infallibility of the Holy Scriptures. Brown is presented as one who believed that he was 'an instrument of divine Providence' and it was his divine mission to end the sinful practice of slavery. It should seem obvious that many African-Americans consider John Brown a hero. Men like Frederick Douglas, Du Bois, and Booker T. Washington hail John Brown as a man of principle and conviction. But the author who has caught my attention is a modern white man, the Rev. Louis A Decaro, Jr., who has written Fire from the Midst of You: A Religious Life of John Brown. Rev. Decaro writes the following about John Brown:

If Brown is misunderstood by modern scholars and writers, it is (also) because of his strong religious beliefs. However different their political and social views, even his nineteenth-century opponents had a better understanding of his religious world view than do many biographers and scholars today. That (Brown) considered himself "an instrument of Providence" smacks of delusion and fanaticism in modern and postmodern perceptions. That he likewise believed that all of the Christian scriptures reflect the same God at work in the history of redeption is likewise indigestible to most people in a post-Christian society. All the more reason, then, for a religiously oriented portrayal of the famous abolitionist. Indeed, such an approach suits him, as he might have put it, "midling well."

Brown was a man of faith, and well read in the Bible and the Christian literature. Like many Christians, he was converted as a youth, and he grew up in a theologically conservative, evangelical and Calvinist home. Though his early intention to study for the ministry did not work out, Brown was a founding church member, Bible teacher, and a devoted layman throughout his life. Even after he committed himself full time to the abolitionist struggle, he remained a church attender and faithful Bible student. Furthermore, he and his family represente a unique strand of the abolitionist movement. A devotedly Christian people who believed the Bible to be the inspired and infallible word of God, they were also biblical egalitarians - radical dissenters from the racialist beliefs of many white Christians. The Browns applied the biblical docrine of humanity the image of God to the frontier as well as the slave market, and were thus righteously indignant at the social, political and ecclesiastical realities of a society steeped in white supremacy. Like many Christian abolitionists, the Browns understood the Golden Rule as a mandate to fight slavery by undermining it in overt and covert political acts, such as anti-slavery groups, participation in underground railroad, and support of candidates who held similar opinions regarding slavery. John Brown's war on slavery was undoubtedly an extension of the Christian legacy of his family.

It is remarkable to me that you are hardpressed today to find any evangelical Christian who would advocate slavery, yet in John Brown's day, his egalitarianism - in terms of race - was definitely a minority viewpoint among evanglicals, not to mention all United States citizens. I wonder if a century from now the concept of the equality of women, seemingly a minority viewpoint of modern evangelicals, might be considered as 'normal,' 'Christian' and 'biblical' as we now view the equality of races?

In His Grace,


Wade Burleson

A Pity Party and a Birthday Party: Reflections

Last Sunday after church I drove our our children to Norman, Oklahoma to spend Christmas with the extended Burleson family at the Sullivant Retreat Center on the shores of Lake Thunderbird. My wife Rachelle stayed in Enid for work reasons. I left the Retreat Center on Monday and returned to Enid hoping to pick up my wife to immediately drive back to Norman, Oklahoma. Unfortunately, my wife was called in to work. She is a heart recovery nurse in the Intensive Care Unit in one of Enid's hospitals and it was impossible for her to leave Christmas Eve due to the patient load. So, Rachelle worked through the night until 7:30 a.m. Christmas morning. I found myself alone Christmas Eve, at home, eating a peanut butter and jelly sandwich. I do not usually throw pity parties, but I had a good one Monday night. It was not the way I desired to spend Christmas Eve. I felt a little like Jonah under the juniper tree - in a place I didn't wish to be.

But within twelve hours the Lord brought me to appreciate my life and my Christmas Eve - even my peanut butter sandwich. While my wife slept Christmas morning I visited a few of our shut-ins at Emmanuel, delivering DVD copies of our last three Sunday morning worship services and wishing them all a Merry Christmas. I visited a church member seated beside his comatose wife of sixty two years, weeping because the love of his life was about to die of cancer - and he of a broken heart. I prayed with a seventy-five-year old women who has no family, but who worked in our church nursery for over four decades and considers all the kids she ministered to 'her kids,' including all four of my own children. I walked into an assisted living apartment where the Christmas music was turned up loud, and a cheerful church member greeted me with a hearty 'Merry Christmas' - and after a few minutes of conversation we both went upstairs to the Nursing Home where his wife, crippled by arthritis and pain, greeted me just as cheerily as her husband. I visited with a forty-nine-year old church member who suffered a debilitating stroke this past year and was preparing for major surgery later this week. In total, I made a almost a dozen calls on people who were all alone, many of whom were in physical pain, and all of whom had no family with them on Christmas Day. I finished that morning having illustrated for me that real joy and happiness is a state of mind and spirit - and can be completely independent of one's circumstances.

As I celebrate my forty-sixth birthday today I am reminded I have so much to be incredibly thankful for in my life. But I carry the lesson taught me this past Christmas Day by the homebound and shut-ins of Emmanuel Baptist Church; genuine joy transcends our circumstances and is dependent alone upon our relationship with Jesus Christ.

For Him, this day, I am grateful.

In His Grace,

Wade

Merry Christmas To All From the Burleson Family



Wade, Rachelle, Charis, Kade, Logan and Boe



THE BELL

I KNOW WHO I AM
I am God's child (John 1:12)
I am Christ's friend (John 15:15 )
I am united with the Lord(1 Cor. 6:17 )
I am bought with a price(1 Cor. 6:19-20)
I am a saint (set apart for God). (Eph. 1:1)
I am a personal witness of Christ. (Acts 1:8)
I am the salt & light of the earth ( Matt.5:13-14)
I am a member of the body of Christ(1 Cor 12:27)
I am free forever from condemnation ( Rom. 8: 1-2)
I am a citizen of Heaven. I am significant ( Phil.3:20)
I am free from any charge against me (Rom. 8:31 -34)
I am a minister of reconciliation for God(2 Cor.5:17-21)
I have access to God through the Holy Spirit (Eph. 2:18)
I am seated with Christ in the heavenly realms (Eph. 2:6)
I cannot be separated from the love of God( Rom.8:35-39)
I am established, anointed, sealed by God (2 Cor.1:21-22)
I am assured all things work together for good (Rom. 8: 28)
I have been chosen and appointed to bear fruit (John 15:16 )
I may approach God with freedom and confidence (Eph. 3: 12 )
I can do all things through Christ who strengthens me (Phil. 4:13)
I am the branch of the true vine, a channel of His life (John 15: 1-5)
I am God's temple (1 Cor. 3: 16 ). I am complete in Christ (Col. 2: 10)
I am hidden with Christ in God (Col. 3:3). I have been justified (Romans 5:1)
I am God's co-worker (1 Cor.. 3:9; 2 Cor 6:1). I am God's workmanship(Eph. 2:10 )
I am confident that the good works God has begun in me will be perfected. (Phil 1: 5)
I have been redeemed and forgiven (Col. 1:14). I have been adopted as God's child(Eph 1:5)
I belong to God
Do you know
who you are!?





"The LORD bless you and keep you; the LORD make His face shine upon you and be gracious to you; the LORD turn His face toward you and give you peace.." Numbers 6:24-26

Southern Baptists Cooperating With Charismatics and Women Senior Pastors for the Sake of the Gospel

A few Southern Baptist bloggers took the opportunity this past week to chastise Dwight McKissic for appearing on the TBN Network alongside some brethren in Christ who are of the charismatic persuasion. It seems these bloggers fear that the SBC will somehow be tainted by the mere associating with evangelicals of different theological leanings. One blogger even went so far as to reveal that a Southern Baptist emailed him to say:

". . . I should repent of linking to TBN and have now corrupted many bloggers."

Such reaction seems extreme to me. I personally believe that if we evangelicals, whomever we may be, could ever begin to see each other as brothers and sisters in Christ, serving the same Lord - respecting our differences but loving one another for the sake of kingdom - then the world would finally see that Christ really does make a difference in peoples' lives. However, since Bart Barber, Tim Guthrie, Wes Kenney, Tim Rogers, and a handful of other Southern Baptists have registered such strong opposition to Dwight McKissic appearing with charismatics on TBN, I wonder what these men will write regarding Synergize! Pastor's Conference, January 29-31 in Atlanta, Georgia.

The Synergize! Pastors Conference has 35 speakers including a veritable who's who of Charismatic and Pentecostal leaders. Billy Jo Daugherty, Chairman of the Board at Oral Roberts and pastor of Victory Christian Center in Tulsa, Oklahoma is a keynote speaker. Other Pentecostal leaders speaking at the conference include Pastor David Mohan of New Life Assembly of God in Madris, India and Pastor John Lindell of James River Assembly of God in Ozark, Missouri.

In addition, several female Senior Pastors will be speaking at the Synergize! Pastors Conference Power Sessions including Senior Pastor Bev Mortlock of City Impact Church: Auckland, New Zealand and Senior Pastor Debbie Lindell of James River Assembly of God. The statement of faith of Pastor Debbie's church states the following about the baptism of the Holy Spirit:

The baptism of Christians in the Holy Spirit is accompanied by the initial physical sign of speaking in other tongues (unlearned languages) as the Spirit of God gives them audible expression (Acts 2:4).

This faulty view of the baptism of the Holy Spirit is one commonly held by Pentecostals and Charismatics. It has been eloguently and biblically refuted by Dwight McKissic on many occasions, including his infamous SWBTS chapel sermon. It should be obvious to any intelligent Southern Baptist that there is a difference between Dwight McKissic and our Charismatic brethren like those mentioned above. Further, there is no reason to attack Dwight for appearing on TBN.

I am not sure these SBC bloggers will retract their posts and apologize to Dwight for misrepesenting both him and his theology for simply appearing on TBN, but I will be very interested to see if they remain consistent and write similar things about . . .

Southern Baptist Pastor Ed Young

Southern Baptist Pastor James Merritt

Southern Baptist Pastor and IMB Trustee Ken Whitten

All three Southern Baptist pastors are sharing the platform with the Charismatic and Pentecostal men and women named above as the keynote speakers at the Synergize! Pastors Conference in Atlanta, Georgia. Ironically, the Synergize! conference is being held the same week, in the same city, that 20,000 Baptists will be gathering for The New Baptist Covenant Celebration. I have not one negative thing to say about either meeting. I believe good can come from both, though I will be attending neither.

I am simply calling upon our Southern Baptist blogging brethren to display a little more consistency. Preferably, they would not castigate any Southern Baptist for sharing the podium or platform with evangelicals of other denominations.

In His Grace,

Wade Burleson

Give To Southern Baptists In Need This Christmas

If you would like to express your gratefulness to God for His provision this year by giving a little at year's end to bless some Southern Baptists in need let me offer a couple of suggestions:

(1). The Sheri Klouda Family . . .

Sheri emailed me this week with an update on her husband Pinky. As you know, when Sheri was released from Southwestern Seminary as Professor of Hebrew, the circumstances were particularly trying for her and her family. The move to Indiana was complicated by Pinky's heart condition and the fact that the medical treatment he needed was in Fort Worth. Sheri wrote to me this week:

I came from a meeting with Pinky's cardiologist last night. Pinky has diffused coronary artery disease, a complication from the diabetes and such. The arteries have narrowed so significantly that he is getting no blood to the heart. They cannot do a bypass on these small arteries nor can they put in stints. A whole section of his heart is getting no blood at all. He also had a recent heart attack, two days before Thanksgiving. Since then, he has been out of breath, cannot sleep, and has constant chest pains. Dr. Mannen put in a stint to get some blood to the left ventricle, which was receiving nothing. The doctors are not sure whether the stint will help him much. There is nothing more they can do for him, other than to try and manage his heart condition through medications and make him comfortable. He has some leakage as well. This means that he needs to take his time at everything he does, stay out of the cold (hard to do in Upland) and avoid shoveling any snow or other labor (like stacking wood, something he found himself unable to do for more than a minute or two) I don't think he realizes that these changes to his life will be permanent. The doctors do not want him to work for at least a month, to give his heart time to heal from the attack. They will then reassess his condition to determine how much permanent damage has been done, and if they can implant a device that will shock his heart should he have another heart attack.


Sheri has been giving plasma for some extra cash this month. The money we raised earlier this year has gone to pay for Pinky's medical bills and hospital stay co-pays. I asked Sheri specifically how Southern Baptists could help the Klouda's this holiday season and she wrote back the following:

If the need is not greater somewhere else, here are some specific ways we could use help: 1. Prescription Co-Pays (we have six new ones); copays for hospital bills when they come in.2. A load of wood for fireplace.3. Enough gas money to travel to Dallas for Christmas with the folks. (2000 miles)4. Help with this month's utilities or groceries.


If you, your church benevolent fund, or someone you know would be willing to assist the Klouda family, please send your check to:

Emmanuel Baptist Church
The Klouda Family Benevolence Fund
2505 W. Garriott
Enid, Oklahoma 73703

Our deacons have unanimously voted to minister to the Klouda family and every cent received designated for the Kloudas will be forwarded directly to the family - and we will give you a tax receipt for your gift. Simply write on the check "Klouda Family Benevolence Fund." This would be a great way to help a Southern Baptist in need this Christmas season.

(2). Southern Baptist Church Planters Affiliated with the Acts 29 Network in Missouri.

(Update) Marc Backes is the author of The Jonah Syndrome blog. Marc could potentially be one of the men affected by the decision of the Missouri Baptist Convention to separate from any church affiliated with Acts 29. However, after conversations with Marc this morning, he suggested that Southern Baptists give to men who have already been actually and personally affected by the MBC decision. Details of how you can help can be obtained as follows:


You can read about the decision at Scott Lamb's blog, Micah Fries, or many others simply by doing a google search. Sam Byers, Mike Hubbard, and Kevin Larson are pastors directly impacted by the loss of these promised funds. In addition . . .

The person to contact to ask how to help would truly be Darren Casper:

All the information is below:

St. Louis Metro Baptist Association
(designate it for the “Show Me Church Planting Fund”)

Mailing address:

St. Louis Metro Bapt. Assoc.
attn. Darren Casper
3859 Fee Fee Road
Bridgeton, Mo. 63044

You may contact Darren at 314-571-7579, extension 103


Let me encouarge you to do what you can to help any of the nine church planters affected by this decision. For too long Southern Baptists have done nothing to correct wrongs done to our brethren. This would be a great way to show these men you appreciate their heart for the lost and support their vision for planting churches willing to align with the SBC.

(3). A family in need in your local Southern Baptist church:

If you are uncomfortable reaching across state lines and helping these Southern Baptists, then find some family locally and do what you can to assist them this holiday season. This is the season for giving - and Southern Baptists are a generous people.

It is wonderful that we Southern Baptists will give millions to help people overseas who suffer due to earthquakes, tsunamis, and other natural disasters. However, we should also take care of our own.

Write your check today.

In His Grace,

Wade

The Evangelist Who Led President Bush to Christ: Revelation of Character Through Personal Attack

Last Monday night evangelist Arthur Blessitt appeared on the PTL national program with host Richard Hogue of City Church, Oklahoma City. Also appearing on the show was Scott Camp, who used to be a Southern Baptist pastor and the former dean of Criswell Bible College,and Dwight McKissic, who is the pastor of Cornerstone Baptist Church (SBC) in Arlington, Texas. I will write later about the show itself, but the point of this post is to request that my fellow Southern Baptists refrain from attacking the character of men because they do not agree with them.

Arthur Blessitt has spoken at several Southern Baptist Conventions and Pastors' Conferences in the 1980's. He is a Baptist and for many years considered himself Southern Baptist. When Arthur Blessitt faced struggles in his family life, my father was called upon to provide some counseling to the Blessitt family. The details of that time in Arthur's life are not important, but I mention it because of what took place in the blogosphere this week after Arthur and other Southern Baptists appeared on PTL. On a Southern Baptist blog - in the comment section - two statements made by two separate Southern Baptist pastors caught my eye:

Isn't Arthur Blessitt the Evangelist that carried his cross into the hotel room with his secretary?

By the way, was it in tongues when the Holy Spirit told Arthur Blessitt to divorce his wife and marry a woman thirty years younger than him?

This post is not written to defend Arthur Blessitt. It is also not written to challenge the two pastors about whether or not they have spoken to personally spoken Arthur about their concerns prior to writing them on an a public blog site. This post is written to make a simple point:

There is a human tendency to attack the character of those with whom you disagree. But the Holy Spirit, civility, and Christian grace should lead Christians to say something kind about those with whom we disagree.

For instance, how would readers of the blog feel about Arthur after reading a statement from these Southern Baptist pastors that went something like this:

Isn't Arthur Blessitt the same Evangelist that led President Bush to faith in Jesus Christ? Though he advocates speaking in tongues, and I disagree, the Lord has used him mightily around the world.

It is always preferable to express disagreement with a Christian brother apart from character attacks on him. Though it may initially seem effortless to fire an arrow of assault at the character of a brother in Christ, in the end, the ultimate piercing of the heart occurs in the Christian archer. I tell this to any Christian brother I know. Whether they listen is between them and the Lord.

In His Grace,


Wade

Church Authority: What It Is And What It Is Not

__________________________________________________


Last January my father, Paul Burleson, wrote a very thought provoking blog post on 'authority' in the local church. Due to a few statements on 'authority' in the comment stream of my last post, I felt his article on authority, reproduced below in full, was beneficial to the conversation.


"Authority in a local church is a much debated and, as I've discovered of late, a much misunderstood concept I want to make several personal observations about the biblical understanding of authority in a local fellowship as I see it.

A. There is only one head of the Church/churches and all authority has been given to Him. If anyone ever assumes authority because of their person or position they are usurping the authority of the Head. [Eph. 4:5,15]

B. The Head of the Body has given an authoritative Word to the members of the Body [universal or local]. The Old and New Testaments are that inspired Word with New Covenant people inparticularly bound to the New Testament writings. [Heb. 1:2, Acts 18:28]

C. All believers are responsible to the Head individually and have a responsibility to each other. [Rom. 14:4, Eph. 5:21]

D. All believers are priests and are gifted. Therefore all must take their place among the body members to minister for the good of all. [1 Corinth. 12-14]

E. There are certain ones [both men and women] who are gifted as all members are, but, then become a gift to the body in a unique way. The purpose of these people/gifts is to equip all for ministry. [Eph. 4:11-12]

F. There is no emphasis in the New Testament on "authority" that is derived from an "office." The King James version translates the word "office" in Rom. 11:13, 12:4, and 1Tim 3:1. But in Rom. 11:13 it is the word "diakonia" or "service." In 12:4 it is "praxis" or "action/function." While in 1 Tim. 3:1 "office" is not in the text at all. The verse simply says in the original "if anyone aspires to oversight[episkope]"

Authority is to be experienced in the assembly because of the gifts and ministries of the Holy Spirit obvious through people. In one sense, the entire body shares authority. [Eph. 5:21, 1Peter 5:5] This means we recognize one another's gifts, knowledge, or experience in the Lord and we choose to serve/submit because the Holy Spirit has placed some as gifts and has annointed the ministries of those gifts. That is the key to understanding Pastors/Elders and their function. No one has authority BECAUSE they have a stronger personality, knows more Bible, or they hold an office. That is foreign to the New Testament. Paul the Apostle had to defend his Apostleship by virtue of it being the work of the Spirit setting him aside for it. 1 Tim. 5:17 speaks of those Elders that "give oversight well"...."are worthy of double honor." It is that "give oversight well" that is the source of authority. They defined it as Holy Spirit annointing. In other words, the annointing of the Spirit makes clear the authority that rests on a ministry done well, not the office holder.

Conclusions...

(1). I think we can conclude in all of this that a "one man show" is foreign to the New Testament.

2). Further, submission to authority is to be given to those who "serve" the body well, whatever area of "service" that might be and regardless of "gender." Some people believe that the Spirit will never place a woman in the ministry of Pastor/Elder and the BF@M concurs with that. But whether that is true or not, and I have my own views about it, "authority" and "submission" are not "gender based" in the New covenant but "Holy Spirit ministry" based. No one is to be a leader by saying "I'm the Pastor/Elder" or "I have a Seminary degree" or "I'm a man."

(3). Servanthood is the "badge" of christian living and is to be the overriding characterstic of body-life. If God's people are to ever reflect the biblical relationship of Body/local body to Head and members to members servanthood is essential.

(4). Finally, the rule of church life is really to be the Headship of Christ, the priesthood of all believers, and each member contributing with giftedness and edifying each other in the process. Set up any system, any format, any procedure to carry out business, but function under the annointing of the Spirit. and serve one another. This must not be theory but practice if we are to reflect the reality of Christ to a lost world in need of the gospel. Check any leadership by this standard if you want to be biblical in church life."

When Aberrant Policy Births Inconsistent Practice

A November 25, 2007 news article from the Memphis Commercial Appeal reported on the missionary work in India of Bellevue Baptist Church, Memphis, Tennessee. Bellevue is the home church of many professors and administrators of Mid-America Seminary - a seminary whose leadership that is pressing for far tighter and narrower doctrinal parameters on the authority of the baptizer and ecclesiology than Scripture demands and the Southern Baptist Convention has approved. Bellevue is the congregation that has acted as the patron and bankroller of the seminary (at least in its current location). International Mission Board Trustee Chairman John Floyd and Southwestern Baptist Theological Seminary Trustee Chairman Vann McClain are employees of Mid-America.

Though I am not sympathetic with the anti-missionary viewpoint of the article’s author, I was struck by a little detail or two related to baptism and ecclesiology. It appears that women from many villages across the Indian state of Andhra Pradesh came to a training center run by an Indian evangelist named Sathuluri who hosted a training program for village women that was fully - and solely - sponsored by Bellevue Baptist Church. During the course of the training event, at least one village woman, and implicit within the article - many more women - were baptized. There was no local church involved in the baptism. Women from all over the state were baptized by an evangelist, but they did not become members of any 'local' church that day. The women identified themselves with Christ - baptized at the hands of the evangelist who led them to Christ. This non-local church based baptismal service raises questions of inconsistency when juxtaposed to Dr. John Floyd’s, Mid-America's, and the 'new' (2005) IMB Baptism Position Paper that all posit an inflexible insistence that proper baptism is to be conducted only as an ordinance of the local church.

The following is a direct quote from the Memphis newspaper article:

“Sathuluri [the Bellevue sponsored evangelist] isn't as easygoing as his neighbor. When he discovers that an interpreter, who is Hindu, is in the compound the day he [Sathuluri] is to perform baptisms, Sathuluri threatens to call police to remove her and a Commercial Appeal reporter and photographer from the property.” (p.4). And then this: “The Bellevue missionaries watch from a viewing area next to the pool. Some offer tears, others camera flashes. None get close to the baptismal pool and wet women.”

I find it hard to believe anyone could be opposed to the good work that Bellevue is doing. I praise God for this Indian brother, Sathuluri, who is advancing the Kingdom among village women. Unless you have been on the mission field yourself, and personally understand the dangers new converts face for being baptized upon their profession of faith in Jesus Christ, you cannot fully appreciate Sathuluri's concern for the Hindu interpretor's presence. The evangelist is concerned for the safety of the converts he is about to baptize.

Again, pay careful attention. There is no 'local church' involved in these baptisms. There is no 'local church' into which these woman are being 'baptized into.' They are being baptized biblically, into identification with Jesus Christ. What this newspaper article reveals is the ironic and incongruent position of anyone who insists upon imposing tight definitions and parameters on our IMB missionaries while then finding it impossible to implement such rigid norms when they actually find themselves on the mission field.

The 2005 Paper Explaining the IMB’s Position on Baptism reads as follows:

First, that the only biblical mode for baptism is immersion. Second, that the only proper candidate for immersion is a regenerate believer in Jesus Christ. Third, that the act is purely symbolic and distinct from salvation itself and has no saving merit. Fourth, that baptism is a church ordinance and therefore the only proper administrator of it is a local New Testament church that holds to a proper view of salvation.


Further, the IMB Baptism Position Paper states:

Baptism must take place in a church that practices believer’s baptism by immersion alone, does not view baptism as sacramental or regenerative, and a church that embraces the doctrine of the security of the believer.

It is this last statement that baptism is 'in a church,' in conjunction with the fourth point above, which has created the baptism controversy at the IMB. This peculiar position on baptism is directly contradicted by The 1644 Baptist London Confession of Faith:

Article XLI

THE person designed by Christ to dispense baptism, the Scripture holds forth to be a disciple; it being no where tied to a particular church officer, or person extraordinarily sent the commission enjoining the administration, being given to them as considered disciples, being men able to preach the gospel.

John Gill, the great Baptist theologian of the 18th Century says this about baptism:

Baptism is not an ordinance administered in the church, but out of it, and in order to admission into it, and communion with it; it is preparatory to it, and a qualification for it; it does not make a person a member of a church, or admit him into a visible church; persons must first be baptized, and then added to the church, as the three thousand converts were; a church has nothing to do with the baptism of any, but to be satisfied they are baptized before they are admitted into communion with it.

Where Scripture is clear (as in the mode and candidate of baptism), we should be clear and unflinching. But, likewise, when God has chosen for Scripture to be ambiguous or ambivalent, we must resist the temptation to become dogmatic and prescriptive (as in 'baptism in a church that embraces the doctrine of eternal security').

I think the Memphis newspaper has done all Southern Baptists a good service in showing the danger of establishing a policy that reaches beyond the 2000 BFM, adds to the sacred Word of God by placing additional qualifications regarding the administrator of baptism, and is in the end, impractical in terms of implementation on the mission field. What's ironic to me is that the benefactor church of Mid-America and the home church of many Mid-America seminary professors is being used to show us the inconsistency.

I think it would be helpful if we, the trustees of the International Mission Board, focused on our duties of giving oversight to the work of Southern Baptist missions, but we refrain from seeking to implement tight doctrinal 'policies' or 'guidelines' that far exceed the 2000 BFM and make it very difficult for actual missionaries on the field to implement. In my opinion, the 2005 baptism 'guideline' is far worse than the 2005 'private prayer language' policy in terms of its overall effect on our Southern Baptist mission work.

In His Grace,


Wade Burleson

Marvin Knox One Out of the Proverbial Park

I do not know Marvin Knox, the editor of The Baptist Standard, but his editorial this past week struck a chord with me. I've met Marvin's mom and dad, a delightful couple who live in southwestern Oklahoma. I can't help but wonder if Marvin's beliefs and attitudes arise from a setting in his growing up years where genuine compassion was displayed for - and Christian love given to - all kinds of people. Marvin's editorial is entitled Differences, Defamation and Grace. He closes his editorial with a description of what disagreeing with grace would look like.

"It means adopting a spirit of humility and grace.

It means accepting the possibility we might be wrong.

It means refusing to treat brothers and sisters in Christ as objects to be vilified and ridiculed.

It means grace over law.

It means people over power.

Jesus said it best: “So in everything, do to others what you would have them do to you.”

Amen to that.

In His Grace,

Wade