"I went to Jerusalem to become acquainted (Gk. istoria) with Cephas" - Paul's words from Galatians 1:18.

Twas the Night Before the Big XII Championship




'Twas the night before the Big XII and all through the land,

not a Tiger was stirring, not even the band.

Their Jockeys were hung by the locker with care,

in hopes that the Sooners soon would be there.

Truman was nestled all snug in his bed,

while visions of the BCS danced in his head.

And Pinkel in his kerchief full of Tiger pride,

and Bob and the Sooners ready to ride.

When down in San Antone there arose such a clatter,

Chase sprang from his bed to see what was the matter.

He realized the Option was gone in a flash,

and Maclin's dreams of running had just been dashed.

The Tiger tight ends trembled as they watched the show,

A Crimson and Cream luster set the horizon aglow.

When what to their wondering eyes should they find,

but a miniature Schooner, seven National Titles behind.

With a wizened old driver, skilled in leading his troops,

they knew in a moment it must be Bob Stoops.

More rapid than Temple his players they came,

and he whistled and shouted and called them by name.

"On Bradford, on Joe John, now Patrick and Murray!

On Chris Brown! On Iglesias! On Hartley and Kelly!

To the top of the conference! To the top of it all!

Now dash their hopes! Dash their dreams! Dash away all!"

And then in a twinkling, the Tigers fought back a scream,

and Chase saw the last of his Heisman trophy dream.

The defense drew in their breath and looked all around,

and realized that their "Pig" was nowhere to be found.

Bob's eyes how they twinkled, his coaches how merry!

As they carried on the legacy left them by Barry.

Gary's sad little face and a fear in his belly,

he shook on the field as his knees turned to jelly.

Pinkel spoke not a word, and the ball they couldn't carry,

Stoops filled up the scoreboard and then turned to Gary.

And laying his hand on the shoulder of his friend,

he gave Pinkel a nod and said, "Like Norman again."

Bob sprang to the Schooner, to his team gave a shout,

to the BCS they flew and left Mizzou down and out.

And we heard him exclaim as he drove out of sight,

"Boomer Sooner to All and to All a Good Night!"

Forget President of the United States: Mike Huckabee for President of the Southern Baptist Convention

Mike Huckabee’s served as president of the Arkansas Baptist State Convention (1989-91) and several other years as an Arkansas Baptist pastor. In the July 19, 1990, issue of the Arkansas Baptist News, ABSC President Mike Huckabee wrote the following column that I felt was worth my Southern Baptist brothers and sisters in Christ reading. His words could have been lifted straight from 'Grace and Truth to You.'

“The ‘L’ word that may characterize our greatest threat is not liberalism but legalism. If all the liberals in Arkansas Baptist churches held a meeting, they could meet in the corner booth of a Waffle House and still have room for guests.

Legalism is the reduction of the whole of the Bible to a rather limited system of ‘do’s’ and ‘don’ts’ that the one espousing already lives. By carefully limiting ‘right and wrong’ to those beliefs or practices one already adheres to, the legalist is able to always be right and never wrong. Convenient system to be sure. It requires no struggle of conscience, no agonizing soul-searching, no brokenness. Others aren’t judged by the character of Christ, but by the behavior of the legalist.

Legalism is not limited to the theological camp of the conservatives, moderates or anyone in between or beyond. Like a worthless weed, it grows in whatever soil it is planted and is capable of choking out anything that gets in its way without ever producing fruit of value.

Biblical faith is sure about God, but never so sure about self. Legalistic faith is sure of self, and may or may not be as sure of God and His Word. A legalist questions everyone else’s motives and mission, but never sees a need to question his own. A strong Christian is not only interested in believing right, but living right. A strong Christian should want others to be more like Jesus, not more ‘like me.’

We do not live under ‘Lord Law,’ ‘Lord Tradition,’ ‘Lord Religion’ or even ‘Lord Belief.’ We are saved when we confess ‘Lord Jesus.’ When He is Lord, we learn a new ‘L’ word – love. Jesus said that the world would know we belonged to Him not because we worship the same, believe the same or even live the same, but because we love one another.”


Uh, Mike, how about being President of the Southern Baptist Convention?

In His Grace,

Wade Burleson

Russia Arrests Kasparov for His Public Dissent

The Wall Street Journal reports:

A Moscow court on Saturday night sentenced Garry Kasparov, the former world chess champion who leads a coalition of opposition parties, to five days in prison for leading an "unauthorized" demonstration in the capital. If forced to serve out the term this week, Mr. Kasparov would be out of the picture in the lead-up to Sunday's parliamentary elections.

The charges against Kasparov were trumped up by the authorities, and when questioned by Kasparov's attorney about the false allegations, the court was closed to both public and media scrutiny. A blog published the information of the trumped up charges through an interview with Kasparov's attorney.

The Journal further reports:

(Kasparov) is denied access to the media and prevented from freely campaigning and assembling, and is finding no relief from the judiciary. Mr. Kasparov, a contributing editor to the Journal's editorial page, isn't surprised, calling his conviction Saturday "a symbol of what has happened to justice and the rule of law under Putin."

Kasparov has been a consistent critic of the Russian government's authoritarianism, has repeatedly faulted Putin for poorly devised and ineffectual government policies, and has publicly called for investigations into the disappearances, false arrests, and murders of fellow dissidents. Larisa Arap was forcibly detained in a mental asylum and medicated against her will because she dared speak out against those in authority. The still-unsolved murder of journalist and Putin critic Anna Politkovskaya was followed by regular physical and verbal attacks on the president's opponents.

John McCain recently wrote an opinion piece against President Putin's authoritarianism entitled Why We Must Be Firm With Moscow. McCain believes . . .

A firm and unified response by the world`s great democracies to aggressive Russian behaviour abroad could mellow the belligerent elements.

There is trouble in Russia. The only way the authoritarian Russian regime will be dismantled is when firm, consistent pressure is applied to Putin and other Russian government leaders against the immoral and unjustified persecution of critics of the Russian government. Those who cherish freedom in this world better wake up and do something about what is happening in Russia before it leads to an even tighter axis of totalitarianism with Iran and North Korea that will lead to our world into despotism not seen since Stalin and Hitler.

Evil prevails when good men do nothing.

In His Grace,


Wade Burleson

The Issue for Us All Is Cooperation for the Gospel

There are a few readers of this blog who do not understand the deep problem we face in parts of the Southern Baptist Convention, some of her respective agencies, and some (not all) of our Southern Baptist state conventions. Those who misunderstand the issue will read yesterday's post Personal Holiness by Abtaining from Tea Drinking and be amazed that someone would use sarcasm to oppose the new bylaw amendment at the SBTC that identifies the use of alcohol as a beverage as 'sin.' Alcohol is NOT the issue. Neither is tea. Neither is a private prayer language. Neither is the the qualifications of the administrator of the ordinance of baptism. Neither is women teaching Hebrew. Neither is (ad infinitum) . . .

Southern Baptists are on both sides of the issue of private prayer languages (see the Lifeway poll). Southern Baptists could argue both sides of women teaching the languages. Southern Baptists could debate till Jesus comes whether or not Jesus drank alcohol as a beverage or whether or not someone 'sins' when they drink beer or wine without getting drunk. Southern Baptists can even argue, believe it or not, the merits or demerits of drinking tea. Yesterday I received an email from the author of a new book set to be published in January of 2008 entitled "The Truth About Caffeine, How Companies That Promote It Deceive Us and What We Can Do About It." The author also is the sponsor of the National Caffeine Awareness Month in the US - an annual event (5th year!) that is recognized in 5 states and over 21 cities.

Points can be made by people on both sides of the separate issues. But making points is not our problem. Arguing over the finer points of theology or morality, not abundantly clear in Scripture is not the issue. The issue is fundamentally much deeper and systemically much more dangerous.

We Southern Baptists are losing our identity.


We used to be known for our efforts to cooperate in taking the gospel of Jesus Christ to unreached people groups around the world. We used to be known for our stands on liberty of conscience and our firmly held belief that the Word of God was sufficient for our faith and practice. We were, in short, Christ-honoring, Bible-believing, liberty-loving, missions-minded, Southern Baptists who cooperated with each other regardless of our differences.

Dave Miller, commented on my blog yesterday and absolutely nailed the issue for Southern Baptists:

Any human organization can set its parameters for fellowship. If the SBC decides that teetotalling is necessary for employment in its organization, it can do so.

What it cannot do is imbue its parameters with divine authority. To require alcohol abstinence is fine for any human organization. To call it sin goes beyond the authority of any human being.

Only what is prohibited in scripture is sin.

The SBC can set any parameters it wants on its fellowship. The stricter the parameters, the more people will be excluded. And the SBC can limit the behavior of its employees in any way it chooses.

What it cannot do is claim these parameters are biblical mandates or that those who violate them are violating the will of God.

Too many Southern Baptists are sitting on the sidelines while some of our agencies and a select few leaders within the Southern Baptist Convention are narrowing the doctrinal parameters of cooperation within the SBC. The Bible is no longer the sufficient standard of our cooperation - and neither is the 2000 BFM - for the practice now is to change policies and guidelines at the personal whims of a few in power. This must stop. Liberty of conscience and a love for cooperation must be regained within the Southern Bapitst Convention. That is the issue for us all.

I close with the words of George W. Truett, the late pastor of First Baptist Church, Dallas, Texas, as he stood on the East steps to the Capitol in Washington, D.C. and spoke to 15,000 Baptists on May 16, 1920:

Baptists have one consistent record concerning liberty throughout all their long and eventful history. They have never been a party to oppression of conscience. They have forever been the unwavering champions of liberty. Their contention now, is, and has been, and, please God, must ever be, that it is the natural and fundamental and indefeasible right of every human being to worship God or not, according to the dictates of his conscience, and, as long as he does not infringe upon the rights of others, he is to be held accountable alone to God for all religious beliefs and practices. Our contention is not for mere toleration, but for absolute liberty. There is a wide difference between toleration and liberty. Toleration implies that somebody falsely claims the right to tolerate. Toleration is a concession, while liberty is a right. Toleration is a matter of expediency, while liberty is a matter of principle. Liberty is a gift from God. It is the consistent and insistent contention of our Baptist people, always and everywhere.

May we Southern Baptists regain our identity of liberty for the sake of cooperation in gospel missions and ministries.

In His Grace,

Wade

Personal Holiness: Abstaining from Tea Drinking

Last week the Southern Baptists of Texas Convention replaced the bylaw that required all SBTC employees and elected officials to abstain from drunkenness (a biblical command) to a demand that all SBTC employees and elected officals abstain from “the use of alcohol as a beverage.” The only reason for such a bylaw change is the belief held by SBTC leadership that drinking an alcoholic beverage is a sin - for everybody. A year ago, when I first heard about the SBTC bylaw proposal, I spent a few minutes and wrote a post declaring my deeply held belief that drinking tea was a sin - for everybody. Having served in leadership of the Baptist General Convention of Oklahoma for the past twenty years, I am inclined to offer my own bylaw amendment next year at the BGCO, demanding that all BGCO employees and elected officials abstain from tea drinking. If you find the following post absurd, then you best ask yourself what you are going to do to ensure that Southern Baptists, either at the state level or the national level, stop codifying sin for others by exceeding the clear standards of the sufficient Word of God.



Reasons Why Tea Totalers Should Be Excluded from Baptist General Convention of Oklahoma Leadership by a Bylaw Change That Calls for Everyone to Abstain from Drinking Tea

(1). Drinking tea leads a person to addiction to caffeine.

There might be some who allege that drinking just one or two glasses of tea does not lead to caffeine addiction. This is technically true, but unfortunately, not all Christians who partake in moderate tea drinking can stop with just a couple of glasses. It is not uncommon for Christian men and women to progress from tea, to coffee, to 64 ounce Colas or Mountain Dews. Where does it stop? How does one know when the line of addiction has been crossed? If caffeine is addictive, then why play with fire? We must conclude that Drinking tea is a sin (Counsels on Diet and Drink: Part II, Tea and Coffee, page 434).

(2). Tea and coffee are destructive to the Christian's body, which is the temple of God.

As pointed out above, caffeine is highly addictive. Quitting coffee can cause withdrawal symptoms such as headaches, sleepiness and irritability. The acidic nature of coffee can lead to stomach ulcers. When the excess acid enters the bloodstream, it also increases calcium loss in urine. Both coffee and tea have no nutritional value. Tannin, the substance that makes tea cups brown and coats tea pots, is used for tanning leather. Imagine the stomach after twenty years of tea drinking.

Caffeine is able to penetrate deep into vital tissue. Evidence shows that it may be linked to male infertility and also birth defects by passing through the placenta. Drinking coffee during breast feeding will cause caffeine to be present in mothers' milk.

Caffeine has a powerful effect on coronary arteries and the pulmonary and systemic vessels, causing a greater flow of blood to the heart muscle, but decreasing the flow of blood to the brain by constricting cerebral blood vessels. Caffeine can cause abnormally fast, abnormally slow and irregular heart beats. It also wreaks havoc on blood pressure, commonly producing hypertension. Coffee has been linked to heart disease, pancreas and bladder cancer, and hypoglycemia.

Caffeine is a central nervous system stimulant, providing that familiar kick on which we have come to depend. But as with all stimulants, there is a price to be paid. If you run the body on overdrive for an extended period of time by artificially stimulating the adrenals, expect breakdown to occur.

(3). Though the Bible does not expressly forbid the drinking of tea, there is an overwhelming preponderence of Biblical evidence that tea drinking is a sin.

"Like vinegar to the teeth and smoke to the eyes, so is the sluggard to those who send him" (Proverbs 10:36). The same acidic quality of vinegar, tea and coffee is as damaging to the Christian as smoke is to the eyes.

“Let your moderation be known unto all men. The Lord is at hand” (Phil. 4:5), “…every man that strives for the mastery is temperate in all things” (I Cor. 9:25).

Though some might argue that these verses do not explicitly 'forid' the drinking of tea, it is clear that the Christian who desires to be holy in all things will not even begin to cross the line of introducing tea or coffee into his system.

(4). Though some have the gall to say Jesus drank tea on the cross, it was clearly not the same kind of tea or substance that tea drinkers consume today.

Some try to be cute in their arguments for moderate tea drinking by pointing out that Jesus drank 'vinegar' on the cross, which contains the same acidic and caffeneited quality as today's tea.

The Bible states, "And one ran and filled a sponge full of vinegar and put it on a reed, and gave him to drink...." (Mk. 15:36).

Biblical scholars have long pointed out that the acidic and caffeinated content of the vinegar drink offered to Jesus was less than 5% of the acid and caffeine found in today's most popular teas. To compare the actions of Jesus at Calvary with today's tea drinking should be considered a sin in and of itself.

To justify your own desire to drink tea by pointing to the conduct of Jesus is shameful.

(5). The argument that drinking tea is not illegal in the United States, and therefore, lawful for the Christian, is an argument straight from hell.

Homosexuality is not illegal in the states. Adultery is not illegal in America. Dressing inappropriately with boxers showing, and breasts peeking out of tight tops is not illegal in my hometown, but does that make it right?

Just to say drinking tea is not illegal is in reality no argument at all. "In everything we do, whether we eat or drink, we do for the glory of God" (I Corinthians 10:31).

(6). Some cultures drink tea as a normal part of daily life, but that is no excuse for Christians to drink it, since we are to be 'a cut above' the world.

Some missionaries might argue that drinking tea in China is a cultural event, and to identify with the Chinese one must drink tea. As it is said, "When in Rome do as the Romans."

Hogwash. We are not to let culture affect us, we are to be a shining example to culture of how Christ can transform people. The person who drinks tea on a regular basis simply has no idea what Christ can do for his life, and if you drink tea with him, while introducing him to Christ, then you may give him the impression he can continue drinking tea as a Christian.

When in Rome do as Christ would do. Christ would not sit and drink tea with the Chinese. How could He defile His holy body in such a manner?

(7). When a Christian purchases tea he is supporting an entire industry that has made a fortune by leading people to the mind altering, destructive, and nearly impossible to break addiction to caffeine.

This industry must not be supported by Christians. Every dollar you spend on green tea is like purchasing a death warrant for the person who will later die from an acidic stomach from the tea produced by the company to whom you gave profits.

It is time for Christians to shut down the entire, godless industry of tea making and associated tea products.

(8). It has been scandalously reported that some young, Southern Baptist pastors are actually having Bible studies in the local Starbucks in an effort to lead people to Christ.

The pastors who have begun this new outreach program seem to have no understanding of what it means to be 'in the world, but not of the world.'

No matter how many people have come to Christ through these creative efforts, it is unconscionable for SBC pastors to actually meet in a location where people are introducing into their bodies an agent that alters the mind, changes the disposition, and eventually destroys the body.

No matter how slick the environment, there is no excuse for the compromise of the gospel.

(9). A great concern for the loosening of the standard of total abstinence from tea drinking is the belief that those Southern Baptist moderates and liberals who drink tea will eventually cause the Southern Baptist Convention to turn back from a firm belief in the inerrancy of the Bible.

It is being reported that there are actually some pastors who are either not using the Bible in their ministries, or trusting in very loose translations of the holy and inerrant KJV.

For example, one loose knit association of SBC pastors have actually quoted Psalm 23 as:

The Lord is my barista; I shall not want.

He maketh me to recline on green sofas: he leadeth me beside the clean tables.

He repoureth my latte: he maketh me a ristretto of righteousness for goodness sake.

Yea, though I walk through the aisles of instant coffee, I will fear no nescafe: for thou art with me; thy cafe and it's staff they comfort me.

Thou preparest an espresso for me in the presence of mine tea drinking colleagues: thou anointest my ears with friendly banter; my latte hath art on it.

Surely warmth and bonhomie shall follow me all the days of my life: and I will dwell in the cafe of the Lord for ever


(10). Drinking caffeinated tea for recreational purposes physiologically acts as a 'mind altering drug, "

Once a Christian says it is all right to alter his mind by introducing outside agents to change his perspective, where will he stop? Why not marijuana? Why not cocaine? The libertinism of the modern Southern Baptist Convention must be checked. The line in the sand must be drawn with tea and coffee.

There will be a recommendation for a bylaw change introduced at the 20008 Baptist General Convetion of Oklahoma in Broken Arrow, Oklahoma, November 15, 2008, which will forbid any BGCO employee or elected offical from participating in the recreational use of tea or coffee.

May God keep our the Baptist General Covention of Oklahoma pure.

May God bless the Southern Baptist Convention.

The Problem in a Nutshell - A Censure Synopsis

I had a new reader of this blog write me and request a brief synopsis of the problem, from my perspective, at the International Mission Board. Interestingly, he told me that he was more excited about SBC missions and felt he knew more about our cooperative work because of my blog. He couldn't understand the basis of the censure after reading about it in his state Baptist paper and asked if I would write a brief synopsis to help him understand the issue from my perspective. With new readers in mind, and realizing that many, many great things are happening on the mission fields, I offer below a synopsis of the problem among IMB trustees.

The Beginning

The International Mission Board of Trustees passed two new policies on November 15, 2005 that forbids any Southern Baptist from being appointed for missions service who (a). honestly admitted when asked that he/she had a private prayer language, and/or (b). were baptized by an administrator of the ordinance, deemed qualifed by the candidate's local church, but 'unqualified' by the trustees of the IMB.

These two doctrinal policies put emphasis on two things the 2000 Baptist Faith and Message treats with silence. To exclude otherwise qualified Southern Baptist missionaries on 'doctrinal' grounds NOT addressed in the BFM is a backdoor way of 'narrowing the doctrinal parameters of Southern Baptist cooperation' without changing the BFM.

For six months I sought to reverse the new policies by working within the Board of Trustees. I was surprised at what seemed to me to be attempts by trustee leadership to stifle free debate and dialogue over the proposed policies. A letter from Dr. Rankin voicing his opposition to the policies - a letter which he requested be sent to all the trustees - was intentionally withheld from trustees by trustee leadership. My requests to hear from the IMB's Candidate Consultants and Regional Leaders (staff members) regarding the need for these policies was denied twice by trustee leadership. I found it very disconcerting that our focus on missions was being sidetracked by an attempt to narrow the doctrinal standards of cooperation - with no justifiable reason for doing so.

Public Dissent Begins

In December of 2005 I began this blog in order to graciously and courteously express to the Southern Baptist Convention my dissent over these Board approved actions. In January of 2006 a recommendation for my removal was presented to trustees, by trustee leadership, behind closed doors. Originally the recommendation was for 'gossip and slander' (which was completely without merit), but within twenty four hours the basis for the recommendation was changed to 'loss of trust' and 'resistance to accountability,' which I assumed meant 'you aren't doing what we want you to do.' There can be no legitimate or believable denial that the issue was my public dissent on this blog. The powers that be felt that the policies passed and I should be quiet. I remained both courteous and gracious to all trustees, including trustee leadership, throughout the effort to remove me.

On March 22, 2006, the Board of Trustees unanimously rescinded the recommendation for my removal. Though I was asked to apologize for my public dissent - before the trustees voted to rescind the recommendation - I graciously declined, telling all the trustees that I stood by everything I had written, and that courteous dissent is both healthy and Baptist. However, later that same day the BOT passed new policies that forbid trustees from expressing public dissent of Board approved policies. Rather than allowing the Southern Baptist Convention to decide if I should remain a trustee, IMB trustee leadership determined to deal with it internally by passing new policies that threatened censure for anyone who publically dissented.

I was not particularly keen on receiving a censure and so I initially thought I would cease any public dissent over Board approved policies that exceed the BFM 2000 and violate Scripture. However, I received affirmation from the Southern Baptist Convention through the LifeWay survey that revealed over half of Southern Baptists believe a private prayer language is a legitimate gift from God, and I was emboldened when the 2007 Southern Baptist Convention adopted the Garner Motion which states the Baptist Faith and Message is a 'sufficient' doctrinal standard for Southern Baptist cooperaton. I began to use my blog, again, to seek to implement the Convention's desires.

The Censure Motion

Late last month the trustee who originally went behind closed doors in January 2006 to seek my removal sent an email to all IMB trustees requesting I be censured because it is obvious I had not repented, much less apologized. I published the email for all to read. The email was about me, and I learned two years ago that the best protection for my reputation and character is to have everything said and done be in the open so all Southern Baptists can see. I am ashamed of nothing and welcome complete transparency.

When I arrived in Springfield, Illinois for the last trustee meeting, I felt that trustee leadership was desirous of censuring me. Though no trustee had ever personally contacted me by phone or email with concerns over my blog, I had grown accustomed to things being handled behind closed doors at meetings where the body only hears from trustee leadership.

In my meeting with the Executive Committee on the Monday before the start of the Springfield, Illinois Board meeting I made known my desire not to become the issue - again - within the IMB. I informed the Executive Committe that I would shut down my blog on December 6, 2007; I would resign from the IMB before the end of the year, and I would personally apologize to any trustee who felt he had been 'disparaged' by my blog. I did request to speak to the entire Board - uninterrupted - before I resigned. I asked to speak to the trustees in the Public session, but since I knew trustee leadership would not allow that, I said I would acquiesce to speak to them behind closed doors.

The trustee chairman asked me to put my proposal in writing and dismissed me from the meeting. I was interrupted in the process of writing out my proposal by an event that is so bizarre I felt I was in the Twilight Zone (one of these days I will write about it). I had not completed the proposal by the allotted time, so a sub-committee from the Executive Committee was sent to meet with me. I gave more information to the sub-committee, including the reasons for my decision to resign. They wrote everything down to 'report' back to the Executive Committee. I reiterated to this small committee of three that I did not want Wade Burleson to be the issue at this IMB meeting during the very important Lottie Moon season, and if they would just leave well enough alone, I would be gone by the first of the year. However, if the Executive Committee proceeded with a censure, then I would not be resigning - for reasons that were very clear to that committee.

I did not meet again with the Executive Committee. I assumed through conversations I had the next morning that nothing was going to happen in terms of the censure. However, that night, trustee leadership called trustees into Executive Session, read the three page motion to censure me, did not afford me the opportunity to speak to the Board, did not reveal my offer to the Board, and allowed 'Question' to be called after only one person spoke. One of my trustee friends said after the meeting 'those railroad tracks went right across your chest.' I just smiled.

The Future

The deacons at Emmanuel Baptist Church, Enid, met last Sunday night and voted unanimously to express to anyone who will listen their unqualified support for their pastor. They also did some other really nice things for me that I feel no pressing need to elaborate. I did not know the meeting was being called, and I was not present - having a previous commitment in Oklahoma City for our Oklahoma's Centennial. Needless to say, I have a church that knows me and understands my convictions well. They know their pastor believes courteous dissent is essential for any healthy organization, including their church. Sunday School teachers are free to teach opposite of what their pastor teaches on tertiary issues of Scripture. Deacons and members are free to publicly express their disapproval of church actions. All we ask is that everyone maintain a gracous, loving and courteous spirit. I think I just assumed all Southern Baptists were like us.

Let me assure my Southern Baptist partners in missions and ministry that I will continue to fulfill my service as a trustee of the International Mission Board. I will be paying my own way to the Board meetings. I will continue to try to keep grassroots Southern Baptists informed, and I believe with all my heart progress is being made.

Happy Thanksgiving to All!

In His Grace,


Wade Burleson

Today's Debate Is Tomorrow's Success

The following was sent to me and several other IMB trustees, including Chairman John Floyd, by Southern Baptist layman Joe Hall. I do not know Joe. I have never met him, nor have I ever spoken to him, but I always find it refreshing when Southern Baptists laymen take the time to get involved, and in Joe's case, articulate their thoughts so well.

__________________________________________________

Can any good thing come out of Oklahoma?

By: Joe Hall



When I was a student at Grand Canyon College in the late 60’s I had a conversation with Dr. Niles Puckett, my Greek professor. The conversation came about because of a debate he allowed in Greek class between a Church of Christ and a Baptist pastor. Both were young and full of them selves and made their arguments. Some of the young students felt that the Church of Christ preacher may have won the debate based on his communication skills. He spoke louder and longer than either.

After class I spoke with Dr. Puckett and enquired as to why he hadn’t stepped into the discussion and corrected the false interpretations offered by the Church of Christ preacher concerning baptismal regeneration. Dr. Puckett was a member of the church I served as Student Associate Pastor and I felt I knew him well and yet was surprised by his answer. He told me, “Joe, it is not my calling to become the conscience of or to take the place of the Holy Spirit for any of my students. I allowed the debate because I want you to listen to various sides of issues and seek God’s voice to you and make intelligent decisions based on hearing all sides. Then I want you to go to God’s word and hear what the Lord has to say. Then I want you to make an informed decision for your self.”

Forgive me for this long story but Dr. Puckett’s advice has stuck with me and has served me well in my own life and in my business. I feel that my organization would be weakened if every one of my managers always agreed with me. I feel the need to allow my key leaders to shed light on all sides of our business.

Now we cut to the chase. It is my belief that the issue is not just the narrowing of acceptable standards and beliefs but the narrowing of leadership. In the recent actions of the IMB key leaders, trustees of the IMB, chosen for their leadership skills and knowledge of the work, have not been rewarded for insightful disagreement. Steps have been taken that attempt to keep any disagreement in check. I believe that once the decision has been made, the decision is the rule of the day until the rules are changed. To kill all disagreement before, during, or after the decision is made opens the door for falling into the trap of the good old boy syndrome. Stemming disagreement ensures inward growth. Everything that lives changes and change is good but change must be reasonable and useful. Therefore all sides of an issue must be explored, weighed for usefulness, exposed as correct or false, and decided upon in such a way that debate is not stymied. Gracious disagreement enhances the opportunity of a well thought through direction. Today’s debate or disagreement is tomorrow’s success.

The actions of the IMB of late are not healthy, productive, or insightful but rather smack of hurt feelings or a “who’s in charge here” attitude. They are not in the best interest of the SBC, IMB, individual missionaries, and most especially the lost and un-reached around the world. I have a personal feeling about things like private prayer language, baptismal authority, and individual disagreement but they are not important. What is important is my responsibility to add something significant to the discussion and not be castigated for my thoughts. John Floyd shared with me that a trustee who does not play by the rules will be sidelined. It is my opinion that the recent rules are ill gotten and ill advised. I would like an answer about how these rules relate to the constitution of the IMB, how they diminish or strengthen the work of a leader chosen to represent Southern Baptist, at least in terms of communication, and how it is good to do this censure thing the month before our largest single Missions Resource gathering. As a pew sitter I am in favor of some soul searching, explanation to the constituents, and some changes that will bring about healthy disagreement.

I have heard all my life this formula: tell the people, pray the issue, and lead where God is going. The IMB is God’s, entrusted to His people of the SBC. It does not belong to the leaders of the trustees of the IMB or to its’ staff. It is time for accountability to the people who provide resources for it in God’s name.

The SBCT-Texas International Mission Board

Baptist Press reported on the 2007 Southern Baptist of Texas Convention held in Arlington, Texas last week. I was interested in reading about the officers of the convention and the resolutions coming from the convention and the relationship each had with the International Mission Board.

The Officers

The immediate past President of the SBCT, Steve Swofford, is a current trustee of the International Mission Board.
The new President of the SBCT, Bob Pearle, just completed eight years of service as a trustee of the International Mission Board.
The new First Vice-President of the SBCT, Nathan Lino, is a current trustee of the International Mission Board.
The new Second Vice-President, Jimmy Pritchard, is a current trustee of the International Mission Board.

The Resolutions

Eight resolutions were passed, several of which speak directly at the mission and work of the International Mission Board.

First, the SBCT Resolution on the Role of the Baptist Faith and Message calls upon "all Southern Baptist entities to employ it as the minimum theological standard" in direct opposition to the Southern Baptist Convention's Garner Motion. The Executive Committee of the Southern Baptist Convention said just this year regarding the Baptist Faith and Message:

"The Baptist Faith and Message is neither a creed, nor a complete statement of our faith, nor final and infallible; nevertheless, we further acknowledge that it is the only consensus statement of doctrinal beliefs approved by the Southern Baptist Convention and such is sufficient in its current form to guide trustees in their establishment of policies and practices of entities of the Convention."

If entities were to follow the SBCT Resolution instead of the Garner Motion and the understanding of the SBC Executive Committee, there would be all kinds of doctrinal policies implemented that exceed the BFM 2000. These policies then would exclude otherwise qualified Southern Baptists, who affirm the BFM, from missionary service, and narrows the doctrinal parameters of cooperation at the whims of individual trustee boards - like what is happening.

Second, the SBCT Resolution on the Importance of Sound Doctrine for True Unity states "churches, denominations, and conventions have compromised their doctrinal distinctives in modern days in an ecumenical attempt to include people by excluding sound doctrinal principles" Those who are familiar with the papers of Keith Eitel, missions professor at Southwestern Baptist Theological Seminary, know that some criticize IMB administration, feeling that our missionarys' are being led to cooperate with other Great Commission Christians on the mission fields, and as a result, there is growing doctrinal compromise.

Third, the SBCT Resolution on Evangelistic Outreach states that "we acknowledge the necessity for all Southern Baptists to be in the world but not of the world and therefore distinct from the culture without abrogating our God-given responsibility to reach the culture"

The Principles of Contextualization recently adopted at the IMB arose out of a fear of some that some missionaries may be watering down the gospel by adapting too much to the culture in which they lived and were contextualizing the gospel beyond appropriate Biblical parameters to reach varying people groups.

Fourth, the SBCT Resolution Reaffirming Regenerate Church Membership states "a New Testament church is formed through covenant by a group of Christians intentionally gathering in the name of Jesus Christ and under his lordship (Matthew 18:19-20; Colossians 2:10, 19); and WHEREAS, baptism of only believers by immersion in the Triune name is the only proper means of entering a local New Testament church . . . "

The above resolution reaffirms that there is no true church but a Baptist church - one who understands the ordinance of baptism properly. It implies there is no other church under the Lordship of Christ but a Baptist church (one who obeys the ordinance of baptism properly). It also affirms there are only local Baptist churches - implying there is such thing as a universal church, or Bride of Christ, that encompasses all true followers of Jesus Christ whether they have been properly baptized or not.

Finally, the Resolution on Alchohol Abstinence states that all elected officials and trustees from the SBCT will vow to abstain from alcohol as a beverage. (Correction: The resolution on abstinence passed last year. This year the resolution became a bylaw change. The SBCT is working hard to codify their resolutions (wink)).

Conclusions

There are very eerie similarities between what is happening at the Southern Baptist Convention of Texas and the International Mission Board.

I would suggest if we desire to continue to narrow the doctrinal parameters of Southern Baptist missions and ministry cooperation beyond the 2000 Baptist Faith and Message; if we desire to have more and more doctrinal policies added to the 'minimal standard' of the BFM 2000 for requirements of service at our SBC agencies; if we desire to isolate ourselves from Christians who are not Baptist on the mission fields; if we desire to recognize only Baptist churches as true churches; if we wish to force a vow of abstinance upon all Southern Baptists; if we wish to emphasize doctrinal purity in tertiary matters to the neglect of evangelistic cooperation; if we wish to continue to ignore the wishes of the Southern Baptist Convention as expressed at our annual meetings . . . then . . .

Let's elect more SBCT leaders as IMB trustees. Good men, all, but seemingly insistent that all Southern Baptists conform to their ideological, philosophical and theological ideals - and willing to do everything necessary to ensure this conformity occurs.

In His Grace,


Wade

Update: It seems some think I have erred in writing SBCT instead of SBTC. I have not. I believe it is more accurate to identify are neighbors to the south as the Southern Baptist Convention of Texas instead of Southern Baptists of Texas Convention. The first recognizes our brothers to the south can do as they please - for they are their own convention. The latter implies they are typical of all Southern Baptists. I prefer to identify our brothers and sisters to the south as the SBCT.

Don't Get Mad Over the Censure: The Policy That Forbids Dissent Should Cause The Pain

In December 2005 I began to express my courteous and public dissent - through this blog - over the two IMB policies that excluded othwise qualified and God-called Southern Baptists from serving on the mission field. The policies excluded Southern Baptists who were (a) baptized by ordinance administrators deemed unqualified to immerse by the IMB trustees, and/or (b) who responded truthfully, and in the affirmative, when asked if they prayed in private in an unknown tongue.

Three weeks after I began my public dissent on this blog I received an email from the attorney of the IMB, a very godly man who is no longer with the IMB, who clarified the freedom of sitting trustees to publicly dissent from board approved actions. In the email, dated January 6, 2006, the IMB attorney states:

I know of no bylaw or policy that would preclude public expressions of opposition to Board approved policies on various blogs. As long as you act in good faith, you can, in my opinion, publicly oppose and even seek to pressure other trustees into re-examining past decisions.

That was exactly what I was doing. My blog was designed to inform Southern Baptists of two doctrinal policies that exceeded the Baptist Faith and Message 2000, and that otherwise God-called and qualifed Southern Baptist missionary candidates were being excluded from missions service and ministry participation. I began to call these policies "the narrowing of the doctrinal parameters of Southern Baptist cooperation."

Within three days of receiving this January 6, 2006 email from the IMB attorney, trustee leadership of the International Mission Board sought the adoption of a recommendation for my removal. This recommendation had to be presented to the June 2006 Southern Baptist Convention for approval. The basis for the recommendation for my removal changed from time to time, depending upon who one asked and when one asked, but it was obvious to everyone in the know at the time that my blog - filled with what I believed courteous dissent and written in good faith - was the issue to the trustees who voted for the recommendation.

Then, with a sudden change of heart, on March 22, 2006, just three months before the Southern Baptist Convention was to vote on the motion for my removal, the IMB trustees who sought the recommendation just a scant two months earlier, unanimously reversed themselves and voted to rescind the motion for my removal and expunge it from the record. Ironically, that same day, the trustees passed a four page Trustee Standards of Conduct designed to any stifle public dissent.

The March 22, 2006 'Trustee Standards of Conduct'

For 162 years, the International Mission Board did just fine without a guideline that forbad public dissent. But on the very day the motion for my removal was rescinded, the IMB board of trustees passed a statement saying:

Individual IMB trustees must refrain from public criticism of Board approved actions . . . trustees are to speak in positive and supportive terms as they interpret and report on actions by the Board, regardless of whether they personally support the action.

What is not known by many is the last paragraph of the new "Trustee Standards of Conduct." It made clear what would happen if a trustee chose to 'publicly dissent.'

Depending on the circumstances, appropriate action could include . . . a motion to censure the violating trustee or trustees, or suspend their active involvement with the Board or to take the final action of removal from the Board by action of the SBC.

I opposed this policy, stating to anyone who would listen at the time, that it was the worst policy ever passed by any agency of the Southern Baptist Convention. It was illogical, irrational, and violated the very essence of Baptist identity. We Baptists are, by nature, dissenters. To stifle free and courteous dissent is to deny our Baptist heritage and identity.

I initially thought I would stop my public dissent of Board approved policies on this blog - simply because I did not enjoy the prospect of a censure. But then I realized the only way Southern Baptists even knew about the new policies that were excluding missionaries was through my blog. The only way the SBC knew we were 'narrowing the doctrinal parameters of missionary cooperation and participation' was through this blog and others like it.

I told my wife in April of 2006, less than a month after the policy that forbad dissent was passed, that I was going to intentionally violate it by continuing to publish my courteous dissent of the two policies that continued to exclude otherewise qualified Southern Baptists from missionary appointment. Everyone who reads my blog knows that I have been only affirming of the vision of President Jerry Rankin, am absolutely supportive of the Cooperative Program and the Lottie Moon Offering, and desire MORE missionaries on the missions fields not less. But I intentionally chose to express my public dissent to help get those missionaries on the fields white unto harvest - the very place they belong. I also submitted myself to the guideline which calls for my censure if trustee leadership so desired.

However, in 2007 the Southern Baptist Convention passed the Garner Motion which stated that agencies SHOULD NOT exceed the 2000 Baptist Faith and Message through the implemention of doctrinal policies that go beyond the convention-wide approved confession of faith. I not only felt affirmed in my gracious and courteous dissent, I looked forward to the Board rescinding the two doctrinal policies that went beyond the BFM 2000, and I looked forward to seeing the appointment of those Southern Baptist missionary candidates who were wrongly being excluded.

Yet, the two unbiblical and narrow policies were not reversed after the convention, and I wrote a post about the unwillingness of trustees in our agencies to follow the desires of the SBC. This was one of the posts referred to last week as the basis for the censure. The majority of the IMB trustees last week (not all) voted to censure me. It seems there has been another overwhelming backlash toward the actions of the IMB Board of Trustees regarding this censure. The anger of grassroots Southern Baptists, however, is misplaced.

You Should Be Upset Over the Policies, Not the Censure

I humbly and genuinely accept the censure approved by the majority my fellow trustees. They not only were within their rights to censure me, they should censure me to abide by the illogical policy they passed on March 22, 2006. I chose to publicly dissent knowing full well I would likely be censured. I told my wife last year that the day might come when a motion to censure would be brought.

So be it. I accept it. I will not apologize for courteous public dissent.

I will continue to respectfully and publicly dissent when I cannot privately support board approved actions. To publicly dissent is not a question of loyalty, is not evidence of a lack of unity in the Spirit, but it is in the end, the only way to ensure that the boards and agencies of our Southern Baptist Convention maintain our Baptist identity and live by Christian principles of openness and transparency and refuse to change the Baptist Faith and Message - the doctrinal basis of our cooperation - through back door, hidden agency policies.

The Southern Baptist Convention will eventually decide if it is wise, prudent and Baptist to stifle dissent. I already believe I know their answer. The adoption of the Garner Motion affirms my place in the SBC. Southern Baptists do not desire the largest missions sending agency in the world to narrow the doctrinal parameters of missionary participation beyond the BFM 2000. I am also convinced that the SBC will desire to hear from any trustee who feels we are in danger of violating Scripture and exceeding the BFM 2000 by narrowing the parameters of our cooperation to exclude otherwise qualified, Bible-believing Southern Baptists from SBC missionary and ministry service.

What should upset Southern Baptists is not the censure of Wade Burleson. What should upset Southern Baptists is the policy that stifles the dissent of majority opinions through threat of censure.

The Offer to Resign

There have been some who have questioned why I would offer to resign at the last Board meeting. Quite simply, it was the first time I had ever been confronted by trustee leadership about violating the 'new' guidelines that forbids public dissent and I knew a censure, which would distract us from our mission and purpose, was more than likely coming.

So, instead of distracting the Southern Baptist Convention our from mission business during Lottie Moon, I offered to . . .

(1). Shut my blog down on December 6, 2007, the two year anniversary of it's start, and
(2). Until December 6, 2007, since I was now being confronted about my public dissent, I would abide by the March 22, 2006 guideline that forbids it until I shut down my blog, and
(3). I would resign before the end of the year, and
(4). I would apologize to any trustee who was personally offended by anything said on my blog, because I have never sought to disparage any trustee, but only to write about the issues we face.

However, I said, quite emphatically, that I would NOT apologize for my public dissent because I INTENTIONALLY violated the policy that forbad public dissent because there was, for me, a higher principle at stake. It is like an ambulance speeding because a wounded passenger needs to get to the hospital. It is like a pastor who breaks confidentiality because he has heard that abuse is taking place. To break the guideline that forbids dissent is the lesser of two evils: It prevents our convention from losing her sense of Baptist identity by modeling gracious, courteous dissent.

However, I also said, IF trustee leadership decided to put the focus on Wade Burleson and censure me, then I would accept their decision to censure, respect them for it, humbly receive it as fulfillment of the 'new' Trustee Standards of Conduct, BUT

(1). I would also continue my blog, and
(2). I would not resign, but fulfill my term as appointed by the SBC, and
(3). I would also continue my public dissent, if and when needed (that is, when I could not privately support a board approved action because it exceeded the BFM 2000 or violated Scripture), and
(4). I would humbly accept any future censures as the fulfillment of the March 22, 2006 'Trustee Standard of Conduct Guidelines.'

In other words, nobody should be upset over the censure. I'm not. I freely admit I violated the March 22, 2006 new guideline that forbids dissent. I knew that a censure - more than likely - would be coming. Southern Baptists should be upset with the policy that forbids dissent and threatens censure when it occurs. In other words, if you are angry today, your emotion is misplaced by about eighteen months. You should have been upset, as was I, eighteen months ago on March 22, 2006.

Closing Thoughts

Don't forget that others besides me are being excluded by illogical and ill advised policies, but these God-called missionary candidates are not being heard at this time. They have no appeal. I do, and I intend to represent them to the end.

Also, it is ironic to me that I heard from a former trustee who gave me multiple examples of public criticism by sitting trustees of Dr. Jerry Rankin and his vision for the IMB over the past fifteen years. This trustee asked a very simple question to me: "Is public dissent only forbidden when trustees express disapproval of trustee decisions, or is public dissent also forbidden by trustees for decisions made by the IMB President and his administrators?"

Great question.

I believe that Southern Baptist trustees should be free to express courteous public criticism and dissent for decisions made by both trustees and administrators.

The SBC will soon decide.

In His Grace,

Wade Burleson

Quote of the Day

"I am struck by the absence of resistance, dissent, and critical judgment in the moral repertoire of contemporary evangelicals. These disciplines - and let us call them disciplines - are rarely intoned in our sermons, publications, and seminaries, and when they are, they are most commonly regarded as manifestations of pride. Evangelicals are quick to admonish unity when there is a whiff of disagreement in the air. Dissent must be quashed for the sake of harmonious ideals, which we consider spiritual virtues. But perhaps the situation only masks our swift retreat from the costs of discipleship, fueled by an inferiority complex, which plagues us ... We are failing to raise up a generation of Christian critics at a time when dissent should be a vital part of confessing Jesus Christ as Lord."

Charles Marsh, Wayward Christian Soldiers, Oxford: Oxford UP, 2007, 191-92. (Thanks to Matt for pointing this quote out).

The Path to Keep a Focus on Missions Was Clear

The November 5-7, 2007 Springfield, Illinois International Mission Board trustee meeting could have gone down as one of the greatest trustee meetings in the history of the IMB. We heard some wonderful field reports from our Regional Leaders, we received some amazing statistical information about the number of churches planted and baptisms performed in our overseas missions work, and we passed the largest missions budget ($305 million dollars) in the history of the IMB.

Unfortunately, the Springfield, Illinois trustee meeting may be remembered as the time when a rare, possibily unique, censure was issued against a sitting trustee. The very sad and unfortunate truth is that this censure, and the resulting distraction from our mission work, was absolutely avoidable. I feel it is necessary to show that if there is a loss of Southern Baptist focus on missions during this very important Lottie Moon season, it is because a few leaders chose not to follow the very clear path laid out for them that ensured missions, and not conflict, stayed in the forefront of the IMB. I will avoid using names to keep anyone from feeling my words reflect poorly on them. However, Southern Baptists should ask the question 'Why?' Why did this censure have to happen? Why now? For what purpose? The fact that it did occur, in light of what I am about to tell you, is a sign that some Southern Baptist leaders have either lost perspective about what is really important in SBC life, or are so obsessed with the stifling of any dissent, or are so consumed with keeping power and control that comes with absolute authority, or (and I pray this is not true) they have been so blinded by either vendetta or personal ego that they can't see any higher calling.

Even though the censure was a majority vote, I am absolutely certain that the majority of International Mission Board trustees did not know the information this post contains when they voted to censure. However, a few trustees in leadership were told, in detail, what I am about to tell you. It is not confidential information. though it should have been shared with the entire board, it was not. It was not shared with the trustees in the Monday night trustee Forum because my censure was not even discussed. It was not shared with the full trustee board during Executive Session Tuesday night when my censure was voted on. I probably would have shared the information with all the trustees had I been asked to address the board before the vote, but I was not afforded the opportunity to address the trustees before they voted on my censure.

No Executive Session rules of confidentiality are being broken in this post. The information that I am about to share with you was given to two IMB trustees who serve on the Executive Committee as well as an administrator of the IMB. These three men were sent to meet with me by the Executive Committee late Monday afternoon (5:30 p.m. to 6:30 p.m.) to seek out a resolution that would stop short of a public censure.

I am free to give the details of what I said to these men in that meeting - a meeting which occurred at the end of a hotel hallway as the four of us sat on a couch and two chairs - because the Executive Committee themselves reported in the Censure Recommendation, what I said. The Censure Recommendation states the following about this four man meeting:

Trustee members of the Executive Committee and a senior staff IMB staff member met with Burleson on the evening of November 5, 2007 for further discussion. Burleson was asked to apologize for the following violations:

(a) Making public private communications with fellow trustees;
(b) Speaking in a way that reflected poorly on fellow trustees; and
(c) Publicly criticizing board approved actions instead of speaking in positive and supportive terms as he interpreted and reported on actions of the Board of Trustees, regardless of whether he personally supported those actions.

Burleson stated that the violations regarding speaking in a way that reflected poorly on his fellow trustees were unintentional offenses for which he would gladly apologize. However, he stated that he intentionally chose to make public private communications with the trustees and that he intentionally chose to publicly criticize board approved actions instead of speaking in positive and supportive terms as he interpreted and reported on board actions.

That 'official account' of the meeting is correct - as far as it goes. It does not say enough. Not near enough. But before I tell you the critical information that is left out of the Censure Recommendation, let me tell you what the Executive Committee did get right about what I said to those three men sent by the Executive Committee to meet with me.

The Details of What Was Said Are Accurate

I did tell the men that I would personally and publicly apologize to Winston Curtis, Jerry Corbaley, and John Floyd for posts on my blog, posts that I was told 'reflected poorly' on these men. I stated that though none of these men had ever approached me personally with his offense, and though I had never intentionally sought to disparage these trustees, I would accept the word of the Executive Committee that the men had been offended, and would issue an apology to them publicly - without reservation - immediately.

I also said to them, and it is reported correctly by the Executive Committee, that I could not apologize for making public so called 'private communications' with fellow trustees. But the rationale for not apologizing is not given. Why would I not apologize? Because the alleged 'private communications,' were conversations that occurred about International Mission Board business, and were questions being asked of me by Southern Baptists. I asked these questions to keep Southern Baptists informed about their missions agency (see my explanation here). In no form or fashion did I violate Executive Session rules of confidentiality in any of my blog posts. Also, if someone I visited with at the trustee meetings, either missionaries or trustees, stated that our conversation should be 'private,' I always abided by their request.

Finally, the Executive Committee accurately reports in the Censure Recommendation that I said I could not apologize for my public dissent of board approved action. However, again, the explanation was not fully given. I do appreciate the Executive Committee reporting that I said the following:

"Burleson further stated that he would not apologize for these intentional violations of the Trustee Standards of Conduct and Trustee Responsibilities. Burleson stated that he had voted against these standards of conduct when they were adopted because he believed in the principle of dissent."

The Executive Committee left out the word 'Baptist' before the word 'dissent.' I'm sure this omission was unintentional. I told the three men that I was a Baptist first, and the principle of courteous dissent was a cherished one. I could not apologize for publicly opposing the private prayer language and baptism guidelines, nor could I refrain from opposing the 'New Trustee Standards of Conduct' because those 'new' standards contained a very un-Baptistic policy. The 'new' trustee standards, adopted March 22, 2006 in Tampa, Florida, say this:

Individual IMB trustees must refrain from public criticism of Board approved actions . . . trustees are to speak in positive and supportive terms as they interpret and report on actions by the Board, regardless of whether they personally support the action.

I told them that I could NOT, in good conscience, abide by that policy. When they told me that I was bound by the 'New Trustee Standards of Conduct,' I reminded them that I voted against the 'New Trustee Standards of Conduct' on March 22, 2006. They said it made no difference, and they could not understand why I would 'intentionally' violate the public dissent rule and then refuse to apologize. I told them that my Bapist principles were higher than 'new' trustee guidelines, and I could neither violate my conscience nor my convictions by abiding by the 'new' trustee standards of conduct that prohibited public dissent of board approved policies.

Why Were New Standards of Conduct Needed in 2006?

March 22, 2006 was the day the International Mission Board voted to adopt 'The New Trustee Standards of Conduct' in Tampa, Florida. It also happens to be the very trustee meeting where trustees voted to rescind the recommendation for my removal from the board - a recommendation that would have had to be offered, debated, and voted on by the messengers at the Southern Baptist Convention in Greensboro, North Carolina three months later - June 2006. But before the IMB trustees went into closed door session to rescind the recommendation for my removal, and eventually expunge it from the record, the 'new' Trustee Standards of Conduct, which stifled dissent, were passed. At the time, and during the debate, I said to anyone who listened that 'the new guideline prohibiting dissent is the worst policy passed in the history of any agency of the Southern Baptist Convention.'

For years the International Mission Board trustees were guided by the conduct guidelines contained in what is known as the 'The Blue Book.' There was no prohibition against public dissent in 'The Blue Book.' Why, all of the sudden, were 'new guidelines' needed to stifle dissent in March of 2006? Well, I think it was because my blog was causing a stir in the SBC. I always spoke courteously and graciously in my dissent, but I tried to explain why the new private prayer language and baptism guidelines were ultimately harmful for the SBC - an agency was narrowing the doctrinal requirements for missionary cooperation beyond the convention wide accepted Baptist Faith and Message 2000.

Simply put, rather than having the Southern Baptist Convention deal with the recommendation for my removal for dissenting against the guidelines passed by the IMB that went beyond the BFM 2000, trustee leadership tried to deal with me by passing 'new' guidelines that stifled dissent and threatened 'censure' or 'discipline' if the 'new' guidelines were not followed.

Initially, I really thought it best to attempt to follow the guidelines prohibiting dissent, and I did my best to 'support that which I didn't support,' but I saw very quickly that when Baptists, or any Christian group for that matter, take away the cherished principle of free and courteous dissent, the group can quickly deteriorate under the whims of autocratic leadership. Exerting absolute authority over missionaries, fellow trustees, or IMB administrators, to the point that everyone fears to speak out lest they lose their job, their position, or their reputation is highly unhealthy and dysfunctional for any organization, but particularly any Christian organization. Further, when you publicly state you support what you don't actually support, you are at best pretending, and at worst lying. Transparency is the opposite of such pretension.

So, for the past several months my writings have always been supportive of the mission and work of the IMB, respectful of my fellow trustees (even those with whom I disagree), and always for the purpose of bettering the IMB and the SBC - but I have publicly dissented when I felt it necessary and I have always sought full transparency in our work. It seems that many people have been encouraged by my blog to become more involved in mission work, particularly SBC mission work, through what I have written, including this missionary appointee who note sent me the following comment this week while I was in Springfield:

Wade, my wife and I saw you this afternoon when you came into the hotel in Springfield. I wanted to come up to tell you hello and that you are one of the reasons that we decided to proceed with an appointment with the board and soon we will be moving our family to a restricted access area and it really helps us to know that men like you are standing up for what is right.

New IMB M

Even if some of my fellow trustees cannot see the positive in my blog, it is certain that others do. My goal has been to increase missionary participation, increase giving to missions, and to increase the number of missionaries appointed to serve the SBC.

Displeasure Expressed for Using the IMB as 'A Platform.'

However, the trustee spokesman for the three men who met with me that early Monday evening, November 5, said he was upset that I (and I quote), "used my position as a trustee on the IMB as a platform to raise concerns in other Southern Baptists over what I was calliing 'the narrowing of the doctrinal parameters for missionary cooperation and participation in the Southern Baptist Conventon.'"

They felt my bog was a detriment to missions. These men said the Executive Committee desired an apology for all three things on the list given to me - and my willingness to only apologize for the personal offenses, but not apologize for intentional violations of the 'new' trustee guidelines put us in a quandry. There was a stalemate.

What the Executive Committee DID NOT Report

Toward the end of the meeting I was finally asked the million dollar question:

"Wade, what solution would you propose?"

I told the three men, two Executive Committee trustees and the IMB administrator, my proposed solution to the stalemate. Again, my proposed solution was NOT reported in the Executive Committee's Censure Recommendation description of my meeting with these three men. Again, the full board of trustees was NOT told what I had offered in the Executive Session.

Here is what I said.

I did not desire Wade Burleson to be an issue at this meeting. I wanted people to focus on Lottie Moon, missions, and the great things that were happening around the world. I did not wish to be the focus of this meeting. I did not intend to say anything about Jerry Corbaley's 153 page email and believed that since Southern Baptists could read for themselves what he wrote (which, by the way, was all about me), there was no need to discuss it any further. It had nothing to do with our missions purpose.

Further, I said that I was feeling it was time to move forward in my own ministry, and that I was feeling led to do four things, and would do all four if the Executive Committee would simply ignore any attempts to censure me, and move forward in the IMB's work.

(1). I would, without hesitancy, apologize both publicly and privately to the three men who felt certain of my posts placed them in a poor light, and,
(2). I would, from this date forward (November 5, 2007) abide by the 'new' trustee guidelines prohibiting dissent, because . . .
(3). I was closing my blog on December 6, 2007, as it related to the IMB and the SBC, choosing to concentrate on personal ministry, and
(3). I would step down as a trustee of the International Mission Board before the end of the year, but . . .
(4). I would not apologize for any violation of the 'new' trustee guidelines regarding public dissent of board approved guidelines and would leave my posts up as a testimony that I stand by the veracity of all I have written.

I further told them that I believed the majority of Southern Baptists agreed with me that Baptists should have the right to graciuosly and courteously dissent from the majority, and that the Garner Motion, adopted at the 2007 Southern Baptist Convention, indicated that the majority of Southern Baptists agreed that the IMB had gone too far in passing doctrinal guidelines that exceeded the BFM 2000.

I could not apologize for saying that there was the 'narrowing of the doctrinal parameters of missionary cooperation' because I could never apologize for telling the truth, even if it was not what trustee leadership, or other leaders in the SBC wanted to hear. However, for the sake of avoiding further controversy, and for the purpose of keeping the International Mission Board focused on missions, and not 'the Wade Burleson issue,' I would do the four things above.

I told them that if the Executive Committe would wait until the NEXT IMB Board meeting that Wade Burleson would be no longer an issue. I would be gone. But if they pressed for an apology, they would not get it.

The Decision To Censure Shows a Lack of Southern Baptist Statesmanship

I honestly thought that the issue was resolved. We closed that little four man meeting in prayer and the next day, I was absolutely convinced that I would not be censured. I called my wife and told her nothing was forthcoming. I told my Dad the same thing. I told Ben Cole everything was off. They all knew of my impending resignation.

In my mind, I was attending my last IMB trustee plenary session Tuesday night, when, out of the blue, we were called into Executive Session. I was, just like two years ago, completely blindsided. I had not been told the censure was coming. I had not been given the three page Censure Recommendation. I was not asked to speak to the motion. I have no clue how many trustees knew what I offered to do, but I am honestly clueless as to why my offer was not accepted. Maybe stunned is a better description than clueless.

The Lord Is In Charge

I am grateful that I learned from a young age to trust in God's providence. There is no human, logical explanation as to why I was censured. I realize that some might say, 'Well, if you had just apologized, it wouldn't have happened.' I don't know how to respond to that kind of thinking except to say that an apology for publicly dissenting, or an apology for keeping Southern Baptists informed in as transparent of a manner as possible would be a violation of my principles and my conscience - as a Baptist Christian and as a trustee elected by the SBC to serve Southern Baptists - not my fellow trustees.

So . . . because a majority of fellow trustees voted to censure me . . .

(1). I will NOT resign from the International Mission Board and will faithfully serve out the tenure assigned me by the Southern Baptist Convention, and
(2). My wife and I will gladly pay our own way to International Mission Board meetings and rejoice that the money saved for our expenses can be used in overseas missions work, and
(3). I will continue blogging about IMB trustee meetings, including all the information needed for Southern Baptists to understand what is taking place in the largest missionary sending agency in the world.
(4). I will continue to be gracious and kind to all my trustees, and will be supportive of the mission of the International Mission Board, but will continue to publicly dissent, when appropriate, if there are IMB policies implemented, guidelines approved, or actions taken that either violate Scripture, Baptist principles, or Christian charity, and finally,
(5). I will humbly accept any future censures from my fellow trustees, for my conscience is bound to a higher principle than that guideline which stifles dissent.

Let me encourage you to give to Lottie Moon this Christmas season. Let me also encourage you to increase your Cooperative Program giving. This week the Lord has shown me that I couldn't get out of the IMB and the SBC even if I wanted, and I definitely desire the IMB to be strong as ever.

The Lord must have a plan for this current controversy. Heaven knows I offered the olive branch.


In His Grace,


Wade Burleson

The IMB Meeting, Tuesday, November 6, 2007

Today was a really eye opening day for me in Springfield, Illinois at the International Mission Board Meeting of the Southern Baptist Convention.

The Missionaries


It was my privilege this morning to meet with several missionaries who are being appointed Wednesday night. Among those with whom I visited were several from Oklahoma including Miss Teri Blanton. Teri is the current Director of Adoption and Foster Care for the Oklahoma Baptist Homes for Children. She is being appointed to overseas to the Central Asia region and will be working with a growing number of IMB personnel in that region. Teri is a delightful lady who epitomizes the quality kind of Christian people the International Mission Board appoints. I would like to encourage my fellow Oklahomans to ask the Lord to raise up a replacement for Teri in her position at the Oklahoma Baptist Homes for Children. Teri needs to train her replacement before she heads to the mission field. Teri will be a wonderful missionary for the IMB.

I also had the privilege of eating lunch with fellow Oklahomans Jason and Rachelle H______ who are being appointed to a Security Three Zone in Central and Eastern Europe. Jason and Rachelle are really great, godly people who make me not only proud to be a Southern Baptist, I told Rick Thompson and Ben Cole that my conversations with them make me only wish to increase my Lottie Moon and Cooperative Program giving. Emmanuel Baptist Church has eight IMB missionary units (people) that are members of our church, but through Lottie Moon and the CP we support well over 5,000 missionaries in every region of the world.

In the lobby I had the special privilege of visiting with many other missionaries, including several IMB administrators and regional leaders. I can say without equivocation that every time I am around our missionary personnel at the IMB, I realize just exactly why I am a Southern Baptist by choice – it is the ability to partner with some of the classiest Christian people I have ever met as we seek to proclaim the gospel of Christ around the world.

The Abraham Lincoln Presidential Library and Museum

In the past year I have visited the Truman Presidential Library, the Clinton Presidential Library, the Carter Presidential Library and today, the Abraham Lincoln Presidential Museum and Library. As you can tell, I love history.

Hands down, the Abraham Lincoln Presidential Library and Museum is the finest of its kind in the United States. I was moved to tears in the different exhibits that portrayed Abraham’s Lincoln leadership during a very difficult time in the history of our United States. The music, exhibits, and audio/visuals were second to none. What gripped me the most was reading the speeches of Lincoln, who was vilified during his entire tenure as President, but revered after his death. His words were always profound, usually succinct, and epitomized a leader’s firm resolve and gracious conviction in the midst of very difficult opposition.

This Christmas the sequel to the movie National Treasure, starring Nicolas Cage, will be about the assassination of President Lincoln, and several of the scenes in the upcoming movie were filmed a year ago in and around Springfield, Illinois, the hometown of President Lincoln. Even though I love Hollywood movies, and even though Nicolas Cage’s movies are some of my favorites, and even though National Treasure is one of my favorite adventure movies and I know I will love the sequel, my experience today at the Abraham Lincoln Presidential Library far surpasses anything Hollywood could ever represent on the big screen. If you are anywhere near Springfield, Illinois, run – don’t walk – to tour this true national treasure.

The Plenary Session of the International Mission Board

The trustees of the International Mission Board convened for our regularly scheduled public session on Tuesday night at 7:00 p.m. in the Ball Room of the Abraham Lincoln Hotel and Conference Center.

After prayer and worship Dr. Jerry Rankin gave us his report. Once again, Dr. Rankin did a phenomenal job articulated the reasoning behind the Church Planting Movements (CPM’s) of the International Mission Board. He very clearly explained why planting indigenous churches that replicated themselves very quickly was the best method to taking the gospel of Jesus Christ to a world in need of the good news. Dr. Rankin’s passion, vision and leadership continue to set the pace for all of us Southern Baptists who are interested in cooperative missions.

After Dr. Rankin’s report the Budget Committee presented the 2008 International Mission Board budget. For the first time the IMB budget crosses the $300 million dollar mark at $304,800,000.00. Of this amount only 34.78% comes from Cooperative Program gifts and 54.13% from the Lottie Moon Christmas Offering and the rest from investment income (6%) and various miscellaneous income streams (5%). To reach the goal of 8,000 SBC missionaries on the field Southern Baptists are going to have to give more through Lottie Moon and the Cooperative Program. I pledge to do my part in reaching this goal.

The Board was then called into Executive Session where it was announced three matters would be addressed. I cannot comment on what occurred in the closed door session but intend to post thoughts about the actions of the Board later today when the actions are reported during the Plenary Session (8:30 a.m. to 12:00 noon) today.

Closing Thoughts

I leave you with the words of former President Abraham Lincoln and will post again at 12:30 p.m. central time today.

The probability that we may fail in the struggle ought not to deter us from the support of a cause we believe to be just.

IMB Meeting, Monday, Nov. 5, Springfield, Illinois

After departing Enid, Oklahoma at 6:00 a.m. Central Time on Monday morning,Ben Cole, Great Commission Pastor at Emmanuel Baptist Church, Enid, Oklahoma and I arrived in Springfield, Illinois, hometown of President Abraham Lincoln, at 3:15 p.m. I met with the Trustee Executive Committee of the International Mission Board at 3:30, and after various discussions that lasted until 6:30 p.m. we went to have a sandwich at the local Subway.

I am unable to report on anything that occurred in the Executive Committee meeting or the Trustee Forum (closed door meeting) on Monday night. The Plenary Session (the public meeting) of the Intnernational Mission Board of Trustees will begin at 7:00 p.m. on Tuesday evening and I will seek to give a full report on Tuesday's proceedings in tomorrow's post.

It was a joy to visit with several of the 82 missionaries that are being appointed Wednesday night at the Illinois Baptist State Convention Commissioning Service. Several fellow Oklahomans are among the missionaries being assigned overseas, a few are dear friends of mine, and I look forward to being part of the proceedings. I also thoroughly enjoyed the conversations I had with three of our Regional Leaders of the IMB. I am absolutely convinced that Southern Baptists have some of the finest missiologists in the world on our missionary staff. I have several additional appointments tomorrow and look forward, as always, to fulfilling the role that Southern Baptist have given us as trustees.

I would like to close tonight's post, at this very late hour, with a great quote I recently discovered by the great Czeck dissident Vaclav Havel. I hope this might be an encouragement to my Southern Baptist friends who are on their way to paving the future of missions work among Southern Baptists. Havel reminds us that to stand on principle sometimes costs dearly. However, the principled person is able to keep the thing which can never can be stolen by others, but only lost by him - integrity.

You do not become a "dissident" just because you decide one day to take up this most unusual career. You are thrown into it by your personal sense of responsibility, combined with a complex set of external circumstances. You are cast out of the existing structures and placed in a position of conflict with them. It begins as an attempt to do your work well, and ends with being branded an enemy of society.


In His Grace,

Wade Burleson

IMB Meeting, November 5-7, Springfield, Illinois

Please pray for our next meeting of the IMB Trustees November 5-7 and the eighty-two new missionaries who will be appointed to represent Christ on the missions field of the world. We trustees have enjoyed harmonious meetings under the capable leadership of Dr. John Floyd. Everyone who reads this blog knows that the last year and a half has been a banner year for missions in the IMB. A few have recently arisen who wish to divert attention from our work by focusing on personal agendas, but I am confident that we trustees will continue to not allow ourselves to be distracted from our mission.

Let me urge you also to remember that as I post about this IMB meeting I am presenting my personal opinion and my subjective conclusions. I have repeatedly said I am not a reporter, and what I say is my opinion only. I will always tell the truth, be kind to everyone, and focus on the issues, not personalities. The work of the Board moves forward through the collective efforts of all trustees. To get the facts, read Baptist Press or SBC Today (wink - that's for you Marty Duren!). When we were kids we played a game where children whispered in the ear of another what someone had already whispered to them. By the end of the game, what some kids thought had been said was way off base from the original statement. Likewise, when people comment on this blog, they are relaying their thoughts, their opinions, their subjective conclusions - and in no form or fashion represent me. I enjoy the dialogue with Southern Baptists, but I take responsibility only for what I write.

Anyone who has been on the mission field understands how news from home is both anticipated and often unconditionally accepted. It is important to remember, however, that much of what one reads on the Internet is biased, and it is often best to get the official report of proceedings and the comments of those in authority before you draw any conclusions. The Internet is a blessing, but it also represents opinion. I believe the average Southern Baptist is capable of determining for himself that which rings with the authenticity of truth after examining all sides of an issue.

As I have repeatedly said, we, the International Mission Board trustees, are doing our job on behalf of the thousands of Southern Baptist missionaries around the world. It is a joy to work with them all as we support our missionaries abroad. Allow me to encourage each of our churches and their leaders to begin their Lottie Moon promotion. Last year IMB trustees personally pledged over $100,000 to Lottie Moon. I look forward to give even more as we expand our mission to unreached peoples around the world.

In His Grace,


Wade

The Good News

The word gospel in English comes from two words "good" and "spell" that have been abbreviated into one word. "Spell" is an ancient word from the Latin that is carried over into our English. It means to form letters of the alphabet into words to tell a story or to proclaim news. So good spell means "good news" and those two words abbreviated form the word 'gospel' which means "good news."

I am amazed at the number of Christians who forget that the gospel is something you tell, not something you do. Let me illustrate via a quick test: Think of 'the gospel' as you know it --- now find a lost person and relay the gospel without asking him or her to "do" anything. Can you? To believe the gospel is to simply trust the veracity of the news one hears, so if you ask a sinner if he believes what you have proclaimed, you are not asking him to do anything. You are are calling upon him to examine his soul. For instance, a sinner can't rest in Christ until the Spirit has first made him burdened. A sinner can't believe in redemption until he first feels his bondage. A sinner can't experience freedom from the guilt of his sin until he first feels the guilt of his sin - and that is the Spirit's job. That is why to attempt to be an evangelist without prayer is the same as attempting to be a reporter without an audience. The Spirit provides for the evangelist the open hearts to believe the good news.

IF the gospel is proclaimed biblically, the proclamation of Christ as Savior and Lord will be used by the Spirit to draw people into fellowship with Christ. "If I be lifted up," Jesus said, "I will draw all men unto me." But it seems to me that the good news, proclaimed by many modern evangelicals, has been tainted. Many evangelists today try to produce the good news by calling upon hearers to do something moral, to do something religious, or to do something in terms of commitment. The job of the evangelist is to report the good news, not produce it.

So, just exactly what is the good news? The gospel is the ATONEMENT of Jesus Christ on behalf of sinners. The English word "atonement" is used to translate Hebrew word kaphar many times in the Old Testament but used only once to translate the Greek word katallege in the New Testament: in Romans 5:11. It is a theological word with a rather unusual etymology. Most of the terms or words used to describe scriptural doctrines in the English language are words which have been derived either from the Greek or from the Latin. But that is not true for the word "atonement." It was invented by English or Anglo-Saxon Bible translators (primarily Wycliffe) to translate the Greek (katallege) and Hebrew (kaphar) words that seemed to have no English equivalent.

In English "atonement" is a noun formed by three small words: "at" and "one" and "moment." The word "atonement" suggests, therefore, 'a moment when there is the making of one out of that which had been divided', or 'a dwelling together of two people once at odds.' The word "atonement" as a theological term treats the relationship which exists between God and man. The word suggests that there is a unity or oneness between God and sinners - where there used to be division - because of the "at-one-ment" work of Christ. This atonement moment occurred at the cross.

To believe the gospel is to trust that Christ has erased the divide and that God is interested in a relationship with you - on His terms. He is Lord. He is your Creator. He is your Father. He is your Lover. He is your Pursuer. His grace brings you to yield to Him in love and acceptance. Implied in the word "atonement" is the eventual conscious awareness within the sinner for whom Christ atoned that the evil which formerly divided has now been removed and we can come to God as 'Abba' Father.

So the good news becomes very personal. Christ died in my place and He came to draw me into a personal, eternal, powerful, and transformational relationship with God. Worship, Bible study, discipleship, etc . . . is all designed to enter into the presence of God and call upon Him for the power to live a God-united life in a God-less world. When churches and people get interested in the gospel, the demons of hell are unleashed becaue they know there is a butterfly effect people get serious about God's grace to sinners through Christ. The transformation of one sinner who finds his salvation in Christ can change the destiny of a family, a town, a country, and even the world.

My prayer is that all evangelical Christians, including Southern Baptists, will not fall into the trap of emphasizing man-made rituals or religious traditions. I pray that we will not settle for moralistic messages or serendipitous sermons on success. Rather, I pray we will stay focused on our job of reporting the good news.

In His Grace,


Wade

Women Have Come a Long Way

This week former International Mission Board missionary Joy Fenner was elected President of the Baptist General Convention of Texas. The day Joy was elected a friend of mine handed me an article from the Housekeeping Monthly Magazine (May 1955 Issue) entitled "The Good Wife's Guide." (Update: I do not know if the article is a spoof or from a legitimate 1950's magazine. The friend who gave it to me thought it was real, but some believe it is an urban legend. All I know is some of my commentors' mothers seem to have read it too. (smile) ). I will attempt to get a scanned copy of the article given to me in order to show that there is no exaggeration of the content. All I can say to Joy and other SBC women is "You've Come a Long Way Ladies."

The Good Wife's Guide (Housekeeping Monthly, May 1955)


  • Have dinner ready. Plan ahead, even the night before, to have a delicious meal ready, on time for his return. This is a way of letting him know that you have been thinking about him and are concerned about his needs. Most men are hungry when they come home and the prospect of a good meal (especially his favourite dish) is part of the warm welcome needed.


  • Prepare yourself. Take 15 minutes to rest so you'll be refreshed when he arrives. Touch up your make-up, put a ribbon in your hair and be fresh-looking. He has just been with a lot of work-weary people.


  • Be a little gay and a little more interesting for him. His boring day may need a lift and one of your duties is to provide it.


  • Clear away the clutter. Make one last trip through the main part of the house just before your husband arrives.


  • Gather up schoolbooks, toys, papers, etc and then run a dustcloth over the tables.


  • Over the cooler months of hte year you should prepare and light a fire for him to unwind by. Your husband will feel he has reached a haven of rest and order, and it will give you a lift too. After all, catering for his comfort will provide you with immense personal satisfaction.


  • Prepare the children. Take a few minutes to wash the chidren's hands and faces (if they are small), comb their hair and, if necessary, change their clothes. They are little treasures and he would like to see them playing the part. Minimize all noise. At the time of his arrival, eliminate all noise of the washer, dryer or vacuum. Try to encourage the children to be quiet.


  • Be happy to see him.


  • Greet him with a warm smile and show sincerity in your desire to please him.


  • Listen to him. You may have a dozen important things to tell him, but the moment of his arrival is not the time. Let him talk first - remember, his topics of conversation are more important than yours.


  • Make the evening his. Never complain if he comes home late or goes out to dinner, or other places of entertainment without you. Instead, try to understand his world of strain and pressure and his very real need to be at home and relax.


  • Your goal: Try to make sure your home is a place of peace, order and tranquility where your husband can renew himself in body and spirit.


  • Don't greet him with complaints and problems.


  • Don't complain if he's late home for dinner or even if he stays out all night. Count this as minor compared to what he might have gone through that day.


  • Make him comfortable. Have him lean back in a comfortable chair or have him lie down in the bedroom. Have a cool or warm drink ready for him.


  • Arrange his pillow and offer to take off his shoes. Speak in a low, soothing and pleasant voice.


  • Don't ask him questions about his actions or question his judgment or integrity. Remember, he is the master of the house and as such will always exercise his will with fairness and truthfulness. You have no right to question him.


  • A good wife always knows her place.

I wonder how many Southern Baptist men think we are still living in the fifties? I wonder how many Southern Bapitst men confuse cultural preferences with Biblical principles? I wonder how many Southern Baptist men read the above and say, "Amen"?

Hopefully - very soon - there will be none.

In His Grace,


Wade Burleson