Sunday, August 09, 2015

Spiritual Pride Is Seen By Its Fruit, Not Its Root

One of the greatest American theologians in our nation's relatively young history - at least compared to Europe - is the brilliant Jonathan Edwards (1703-1758).

Edwards once wrote an article showing the eight characteristics of spiritual pride, a disease he says "is much more difficult to discern than any other corruption because, by nature, pride is a person having too high a thought of himself" and therefore one afflicted would be unable to see it.

Edwards writes that pride "is the chief inlet of smoke from the bottomless pit to darken the mind and mislead the judgment, and the main handle by which Satan takes hold of Christians to hinder a work of God."

Since pride is "so secretive, and cannot be well discerned by immediate intuition of the thing itself," it's best, says Edwards, to "identify it by its fruits and effects." Edwards then proceeds to name eight characteristics of spiritual pride.
  • The spiritually proud person is full of light already and feels he does not need instruction, so he easily despises instruction and the offer of it.
  • Spiritually prideful people tend to speak loudly and often of others' sins - like the miserable delusion of hypocrites, or the deadness of some saints with bitterness, or the opposition to holiness of many believers - and always finds fault with other saints for their lack of progress in grace.
  • Spiritually proud people often speak of almost everything they see in others in the harshest, most severe language.
  • Spiritual pride often disposes persons to act differently in external appearance, to assume a different way of speaking, countenance or behavior to be seen and praised by others, whereas the humble person never sets himself up to be viewed and observed as one distinguished.
  • Proud people take great notice of opposition and injuries, and are prone to speak often about them with an air of bitterness or contempt.
  • Another pattern of spiritually proud people is to behave in ways that make them the focus of others, coming to expect deference from others and forming an ill opinion of those who do not give them what they feel they deserve.
  • One under the influence of spiritual pride is more apt to instruct others than to ask questions.
  • As spiritual pride disposes people to assume much to themselves, so it disposes to treat others with neglect.
Surprisingly, Edwards sums up his examination of the fruit of spiritual pride by making a statement worthy of consideration by us all:
"We ought to be very careful that we do not refuse to discourse with carnal men because we count them unworthy to be regarded. Instead, we should condescend to carnal men as Christ has condescended to us."
That there's some heavy, thoughtful mental food for those of us who are living in a culture of carnality. Before we speak a word of condemnation about those we perceive to be in sin, we might want to take stock of Edward's keen observations.


George Luter said...

Wham! Right between the eyes!

Anonymous said...

Hmm have you read revive magazine?

Wade Burleson said...

The most current issue of REVIVE features multiple articles on the subject of pride, with a more in-depth article on Edwards. See

ScottShaver said...

"we should condescend to carnal men as Christ has condescended to us".

Perhaps should be the first statement breathed to oneself upon waking each morning.

Bob Cleveland said...

Let me testify that this is not something that goes away with age. I battle it all the time.

I've been actively chasing after All Things God since 1963; we went on our first mission trip 45 years ago. In the intervening years, we've heard a lot of sermons, made a lot of decision, studied lots and lots of stuff. So we don't hear a lot that's "new".

Part of it may have to do with expectations. It helps to remind myself daily that God, and His Word, are infinite, and that He always .. make that ALWAYS has more for the willing.

Even for Billy Graham.

Gordon said...

"The tumult and the shouting dies;
The Captains and the Kings depart:
Still stands Thine ancient sacrifice,
An humble and a contrite heart.
Lord God of Hosts, be with us yet,
Lest we forget-lest we forget ! "

By Rudyard Kipling

Christiane said...

““For he who endeavours to amend the faults of human weakness ought to bear this very weakness on his own shoulders, let it weigh upon himself, not cast it off. For we read that the Shepherd in the Gospel (Luke 15:5) carried the weary sheep, and did not cast it off. And Solomon says: “Be not overmuch righteous;” (Ecclesiastes 7:17) for restraint should temper righteousness. For how shall he offer himself to you for healing whom you despise, who thinks that he will be an object of contempt, not of compassion, to his physician?
Therefore had the Lord Jesus compassion upon us in order to call us to Himself, not frighten us away. He came in meekness, He came in humility, and so He said: “Come unto Me, all you that labour and are heavy laden, and I will refresh you.” (Matthew 11:28) So, then, the Lord Jesus refreshes, and does not shut out nor cast off, and fitly chose such disciples as should be interpreters of the Lord’s will, as should gather together and not drive away the people of God. Whence it is clear that they are not to be counted among the disciples of Christ, who think that harsh and proud opinions should be followed rather than such as are gentle and meek; persons who, while they themselves seek God’s mercy, deny it to others, such as are the teachers of the Novatians, who call themselves pure.”

(St. Ambrose)

Rex Ray said...

I believe Jesus spoke to this subject when he said, “How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite!...” (Matthew 7:4-5 NLT)

We smile at the saying: “Lord it’s hard to be humble when I’m perfect.”

I believe one occupation that leads to this subject may be a church pastor.

Some 40 years ago we joined a church and a relative told us the pastor ran the church with an iron fist. I gave him my writings, “The Truth of Acts” and his ‘Pastor Gram’ read: “Your grasp of Scriptural truth is far in advance of the usual layman. You have done an excellent job of defending the faith. We need to find you a place of teaching ministry.”

In less than a year the ‘Building and Grounds Committee’ met with the ‘Finance Committee’ where the pastor said, “There will be no exceptions!” I asked if he had made the decision of the Committees and he replied, “This church ran before you got here and it will run after you’re gone!” After a few years he left to begin a new occupation.

At present, several miles from here a pastor wrote a paper declaring the King James Bible of 1611 is the only English translation free from error and new translations are satanic counterfeits.

A name given to those that believe everyone is wrong except them is sometimes called a CULT